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The series contains working papers pertaining to the founding and development of the Kalyna Country project including Kalyna Country Ecomuseum Trust Society, Kalyna Country Destination Marketing organization, and other constitutive parts of the project. These documents include (but are not limited to):

• grant applications,
• meeting minutes,
• bylaws,
• development strategies,
• action plans,
• budgets,
• receipts of money transfers,
• variety of reports,
• certificate about changes of the objectives,
• lists of board directors, executive officers, and other members of the administration,
• extensive correspondence,
• materials of conference meetings,
• clippings of newspaper publications about Kalyna Country project,
• a brief history of the organization,
• biographies of prominent people, writers, politicians, and artists, born in the territories constituting the Kalyna Country Ecomuseum: Michael Gowda, Illia Kiriak, Kupchenko family, Kostash family, Joseph Yasenchuk, William Kurylek, Michael Luchkovich among others,
• set of visitor's and events guides and booklets.

There are also several folders organized by the creator containing the following documents:

• "An Alphabetical Concordance to the Central and East European Place Names in the Kalyna Country Ecomuseum Area"
• Native peoples (Cree)
• Fur trade posts and Missions
• "Centennial Landscaping and Highway beautification project east Yellowhead Highway Corridor," a brief prepared by the Ukrainian Canadian Congress, Alberta Provincial Council
• Building condition report, Ukrainian Church, Smoky Lake, Alberta. Prepared for the Facilities Management Division.

Part 1: Born on November 9, 1918, in Toronto; his parents came from the Halychyna before WWI and settled in Toronto; there was a Ukrainian community and St. Josephate church in that part of Toronto; his father became a butcher, was active in the church; Michael attended daily Ukrainian school classes (from 5pm till 7pm) - teachers: Mr. Yarechkiv (??), Mostovyi (??), Bilyk; frictions and fists fights between Ukrainian political groups; his father was in the Hetmanat movement, his uncle Boyko (??) was in higher ranks of the organization; feeling inferior to Englishmen, Ukrainian culture being recognized; Prosvita; teachers in Ukrainian school; antagonism between churches and organizations induced by priests; Catholic Svystun organizing Orthodox people; UNO; the strong cultural organization “Ukrainian People ???? Court (???)” - Kapusta’s uncle, Mr. Metelskyi (??) gravitated to it; Kapusta got a dental degree in Toronto University, then medical degree in Ottawa; Ukrainian Student Club - Dr. Kucherepa (??) instigated its organization in about 1939, Froliak (??); WWII - sentiments towards Germans; Shandruk (??); staying clear from parents’ persuasions; community’s reaction to the Famine and Konovalets’ assassination; Bishop Ladyka (??); Kapusta graduated in 1943 and went to the army; after the army he lost interest in Ukrainian affairs; Ukrainian Canadian Services Association in London; Stepan ??????.

Part 2: Stepan ??? helping the DPs; Kapusta and forced repatriation of DPs; being Sergeant in the army during the WWII; meeting Mosnyts’kyi (??); Service Corps and DPs camps; Kukharyshyn (??) an active Het’manets’; Soviets kidnapping people from DP camps and other atrocities regarding DPs; Dr. Harper (??) was very sympathetic to the Ukrainian cause; DPs and different camp zones; Dr. Grenko (??) from Winnipeg accompanied Kapusta; Fr. Izhyk (??) in a camp; Panchuk, Froliak, Fr. Kushnir visited DP camps; DPs and antagonism among them (Mel’nykivtsi vs Bandarivtsi); DPs not wanting to return to the USSR - Kapusta helping to prevent forced repatriation, interpreter on the Commission warning him about upcoming raids ; how raids were happening; CUC as a hope for unifying Ukrainians; Kushnir not being flexible enough; Kapusta returned to Canada in 1946, took another course at Ottawa; his wife’s brother is a parish priest in Toronto.

Part 3: Kapusta’s disillusionment in Ukrainian cause; DPs coming to Canada; Kucherepa (??) and CUC; Pavliuk in Toronto; Ukrainian Communists in Canada (e.g., Labor Temple in Toronto); early Ukrainian cooperatives in Toronto and bookstores; Dr. Buriak active in Ukrainian affairs; Ukrainian community figures - priests were the most influential; Ukrainian churches and Communists in Canada; Fr. Semotiuk was eventually disliked by the Catholic community and converted to Orthodoxy in Oshawa; church picnics in Toronto; BUC (??); church hall and activities; Kapusta’s children.

Part 1: Nee - Skubynski (??). Born in 1914; father was an Orthodox from Bukovyna (came to Canada in 1907) and mother a Catholic from Halychyna (came in 1908); parents married in 1910; no religious quarrels in the family; Ukrainian communion; Fr. Buchyns’kyi (??); attitudes of other ethnic groups towards Ukrainians; Prosvita; social activities in Ukrainian community (picnics, plays, social dances, choir, church concerts); Prosvita - Catholic children then. Karasevich became strong Orthodox after her marriage. Bishop Khimii (??) - her relative and a secretary to the Pope (??); her husband voluntarily went to the war; WWII events; her husband Ivan Karasevich came to Winnipeg in 1921 to study at the University of Manitoba, and stayed at Skubynski’s house (Ivan’a father had a farm in Sich, Manitoba); they married in 1935; Vasyl Svystun was running a Bursa in Winnipeg; student group “Prometei”; SUMC; Hetmantsi; Karasevich a member of SUMC.

Part 2: Svystun as a person; a scandal over transmitting Sluzhba Bozha over a radio; UNO helping during the WWII; Fr. Kushnir was a friend of her mother; CUC engaging the most of educated Ukrainians; Semen Savchuk (??); Myroslav Stechyshyn (??); Ivan Karasevich went overseas in 1941, to England, and returned in 1944; Ukrainian Veterans’ Organization; Marie gave $500 for founding a Ukrainian Legion (??); Panchuk and DPs; Vasylyshyn; DPs coming to Canada; Dr. Mandryka was pushed out from the organization; some DPs not appreciating other Ukrainians in Canada; Marie did not want certain things on tape: about her father-in-law, Bishop Khmii’s brother, and Svystun.