Part 1: Nee - Slyva; born on August 25, 1934 in Sudbury, ON; her father was a gold miner, family lived in Beardmore (??), Geraldton (??), Windsor; graduated from the University of Windsor; her husband’s name is Orest; her mother came to Canada from around Ternopil’ in 1921, her father came in 1930 from Boikivshchyna; her father was a professional dancer and had a University degree; her parents married in 1933; father was a member of the Labor Temple; Natasha married in 1962, had a son in 1968; WWII - she knitted scarves for the Army; discrimination against Ukrainians; choir, orchestra, plays in Windsor - choir conductor Korchmarovskyi (??), Nick Stefaniuk; plays: Natalka-Poltavka, Zaporozhets za Dunaiem, etc; mandolin orchestra in Labor Temple; DPs; Shevchenko, Franko concerts; she graduated from the Ontario College of Education; she got fired because she had a divorce in 1961; Ukrainian dance; all her family belongs to UNO.
Part 1: Nee - Voleniuk (??); Halychyna, Sokal’ region, village Kuberkovychi (??); her father was rich, so they came to Canada for political reasons, not financial; came to Canada with her parents in 1913, when she was 9; settled in Saskatchewan Province, on a farm; the family was Catholic; parents sent her and 2 brothers to the Petro Mohyla Institute in Saskatoon in 1917; Ukrainian life on the farms; Vasyl’ Svystun; Institute’s Choir; Belgium priests, Budka against the Institute; a movement against Rome Catholicism; decision to create the Orthodox Church in 1918; Ukrainian schools and life; SUMC, Panchuk; Dr. Simovych from USA; Dr. Nazaruk; Congress of 1922; students’ organization “Kaminiari”; students’ debates; Catholic students becoming Orthodox ones; UNO; Helen Peters (??); Soiuz ukrainok; Savella finished Teachers College and was teaching; Kliub divchat; Tovarystvo Olhy Kobylians’koi created in 1923; Kharytia Kononenko.
Part 2: Soiuz Ukrainok Ameryky created in 1925; Soiuz Ukrainok Kanady created in 1926; ekzekutyva, 2 sections (one was in Winnipeg with Mrs. Svystun being its Head; another one in Saskatoon with Savella being its Head); Samostiinyky; Konovalets’ visit in 1928; Sushko’s visit; UNO; Ukrains’kyi holos; Myroslav Stechyshyn (??); Mykhailo Stechyshyn (??); Svystun; Svystun and Savchuk; Fr. Kudryk; Savella got a job after the University to give lectures in the area (teaching about Ukrainian embroideries, healthy eating, etc); the name of “samostiinyky”; Stella went to Europe in 1928; Bishops Khomyshyn and Kontselovs’kyi (??) in Halychyna; a writer Andriy Chaikovs’kyi (??) in Kolomyia; “Mariis’ki druzhyny”; Peremyshl’s’kii divochyi instytut; Prof. Mykhailo Vozniak; Panchuk and him teaching at Ridna shkola; CUC creation; Tracy Phillips; Fr. Kushnir; UCSA.
Part 3: Raising money and sending off packages; CUC Congresses; DPs; Liha vyzvolennia Ukrainy; Dontsov.
Part 1: Was born in what today is Canora, SK, on July 2, 1902; his parents came to Canada in 1900 from the Borshchiv povit, village of Pylypche (??); they were Greek-Catholic, but Roman converted to Orthodoxy; finished School in 1915; internment of Ukrainians during WWI; Orthodoxy; SUS creation; Strilets’ka hromada; Ukrainian Communists; Het’mantsi; UNO; DPs; WWI internment; Ukrainian school; Orthodox theatre group; Dukhobory; Roman went to USA; reciting humoresky.
Part 1: Petro Lazarovych (?); choir, soloists; speeches (toasts) during some event dedicated to Svarich; singing Ukrainian songs; Instytut Sv. Ivana in Vegreville (?); Instytut Hrushevs’koho; Svarich was a secretary of several schools.
Part 2: Speeches during an event dedicated to Svarich; Svarich helping DPs; Mnohaia lita song.
Part 3: 1895 - World Exposition in Lviv; Svarich was delegated there as a schoolboy; plays; getting lost in Lviv; Kostiushko and revolution; Ivan Mateiko painted the revolution;Rudolf; was elected a candidate from a radical party (?); serving in an army; 1896 - his Birthday celebration; songs singing; reading memoirs of Zvarich.
Part 4: Svarich about learning English; childhood, school, desire to study; gymnasium.
Part 5: Posmertna promova Zvarycha after his funeral in Narodnyi Dim
Sections of incomprehensible sound starting from 3.02 through 8.55, further through 12.30 and till the end.
Part 6: Singing songs (“Dyvlius’ ia na nebo” and others) with a piano accompaniment - those are the songs that Petro Zvarich recorded at the Conservatory of Prof. Berezenets’. These songs will be performed on February 14 in Victoria (?) by the Society SUMC (?) by Victoria Meletiuk (?) and Morris Lourier (??). Victoria was chosen as a Queen of SUMC in Winnipeg in 1963. She is a known violinist (?), piano-player and dancer. She is currently a student at the Arts Department, at St. John’s Institute. Morri Lourier (?) speaks only French and English but ings Ukrainian songs; he is a conductor of the French choir but takes part in Ukrainian concerts. Songs: “Dumka”, “I sad zatsviv”, “Vladyko neba i zemli”. Songs from the opera “The May Night”; a speech of Ivan Baran.
Part 7: A recording of a Concert; Svarich came to Canada in 1900 from Halychyna; Petro Ostyniuk (??) sings a song in English and Ukrainian; Svarich about his mother’s artistic talents; she wants him to be a priest; he was conscripted in the army and came back in 1899; they went to Canada; in 1903 Basilians settled next to them, and his mother helped them; in 1913 went to visit the youngest daughter they left in the Old Country; in 1915 sold their farm and moved to Edmonton; in 1919 his father died and his mother died in 1935; in 1918, when Ukrainian Orthodox Church was founded in Canada, Svarich and his relatives joined it but his mother preferred to remain Catholic so that she could be buried together with her husband; conflict between his mother and a Catholic priest; mother’s cancer; leaving money for churches; mother’s death and funeral.
Part 1: Born in Bukovyna; brothers conscripted in WWI, both discharged after sustaining severe injuries; emigrated to Canada in 1925 to Raymore, Sask; Ukrains’ka prohresyvna presa; worked on a farm; moved to Regina, worked on the railroad; Soiuz Samostiinykh Ukraintsiv; narodnyi dim; Robitnyche Zapomove Tovarystvo; Tovarystvo Ukrains’kyi Robitnycho Farmers’kyi Dim; freedom of religion; moved to Holden, AB (1928), worked in a packing plant; Narodnyi Katolyts’kyi Dim; Bratstvo Kanads’kykh Katolykiv, moved to Edmonton, AB, then to Peace River; homesteads; deportation; Liga Farmers’koi Iednosty; cultural and religious tolerance; nationalist Ukrainian Canadian organizations; Ukrainian Canadian organizations who were against war; Soiuz Ukrains’kykh Samostiinykiv; collaboration with other Ukrainian organizations.
Part 2: Was the provincial head of the Tovarystvo Robitnycho-Farmers’kyi Dim in Alberta, post WWI; Edmonton; UNO; narodnyi dim; supported cooperation between all Ukrainians, no matter their political views or religious denominations; radical Ukrainian organizations; Ukrains’ka Armiia WWI; post-WWI immigration from Ukraine to Canada; Drumheller, Crow’s Nest Pass; mining in Alberta, 1930s; Vegreville, Smokey Lake, Ukrainian cultural and sports organizations; Peace River, Highland Park, Rycroft, Blain Lake; Innisfree; educational and cultural exchange trips between Canada and Ukraine; SUMK; Cheremosh; anti-war organizations; Tovarystvo Ob’iednanykh Kanadtsiv; Konhres Kanads’kykh Katolykiv; WWII; Anti-Hitler Coalition; anti-war/determent talks between USA and USSR; Tovarystvo Dopomohy Bat’kivshchyni; national congress for Ukrainian Canadian organizations in the 1940s in Winnipeg; Mackenzie King; Winston Churchill; Theodore Roosevelt.
Part 3: WWII, Hitler vs. Stalin; Vasyl’ Svystun came to Edmonton in 1945 with a public presentation. Aleksievych also heard Mr. Svystun’s public presentations back in 1927 in Regina and in Yahir(?????) in 1928. Svystun was highly educated person and tried to engage others, like Mr. Romaniuk from Edmonton who was a lawer. Aleksievych had a personal conversation with Svystun after his presentation in 1945. Svystun abandoned his old political views by that time (thinking that independent Ukraine was possible should Hitler win) and tried to persuade Ukrainians in that through Prohresyvnyi Rukh. It was the day when Japan capitulated. Aleksievych brought Mr & Mrs Svystun to Smoky Lake for a supposed public presentation at the Narodnyi Dim. Aleksievych’s organization (Tovarystvo ob’iednanykh ukrains’kykh kanadtsiv) benefitted from relations with the Soviet Ukraine (libraries, museums, scientific literature). Saskatoon is culturally related to Chernivtsi. Professor Chernetskyi (???) was against this, but others like Prof Bygin (???) and Prof. Bunio (???) made possible that a monument of Lesia Ukrainka was erected at the campus of the Saskatoon University. Robitnyche Tovarystvo, Tovarystvo ob’iednanykh ukrains’kykh kanadtsiv, and Ukrains’ka Prohresyvna Presa (celebrated its 75 years in November) played a big role in that but never were enemies of Canada, Canadian culture, or Ukrainian people. We (together with the Canadian Red Cross) helped hospitals in Chernivtsi and Lviv by shipping them hospital equipment, money, and foods for children. Aleksievych thanks Liubomyr Lutsiv.
Aleksievych was born in Bukovyna, village of Stavchany on May 15, 1905. Went to the village school at the age of 6. WWI during the school years; Bukovyna was occupied - had to go to the Romanian school; forced Romanization of Bukovyna; Chytal’ni (prosvitni tovarystva) in Bukovynian villages. Aleksievych’s grandfather fled the Tsarist Russian Empire (originally was from near Kyiv). Radykal’nyi rukh na Bukovyni. Three of Aleksievych’s brothers were in an Austrian army. Forced conscription to the Romanian army. Brothers’ fate during the Romanian occupation.
Part 4: Aleksievych is Orthodox Christian. He came to Canada in 1925 (Chernivtsi - Poland - Vienne - Paris - port Sherburg - Halifax (took him 9 days to cross the ocean)). He was 20 y.o. and was traveling together with 4 other peers. Had to bribe a Romanian customer to let them go. In 1927 in Regina Aleksievych became a member of the Tovarystvo. he is still a Communist. Communist Party had a big influence: when in 1930 Tyn Vlad (????) came to Edmonton, 15000 people were awaiting him. To be a communist in Canada is a hard thing, you have to love your people and serve them faithfully. Communism and its purpose. Aleksievych became a member of the Communist Party in 1929 when Leipman (???) from Alberta, who attended a school in Moscow, came in November 1930 with a public speech. People from Peace River reported to the Police that Aleksievych wanted a Revolution in Canada, yet Communist Party was legal back then in Canada. Helping Ukraine during the hunger (which was NOT hand made). Kobzei (???) and Lobai (???) left the Communist Party, and Kobzei wrote about it in the “Kanadiiskyi farmer” and had public presentations; together with Taras Triasyna (???) showed a film in Regina (against the Soviet authorities in Ukraine). Arrests among Communists in Canada. In 1939 Canadian government confiscated the building of his organization and transferred it to the organization of Ob’iednanykh ukrainskykh natsionalistiv. Later on, the building was returned back to them. they nevertheless gave concerts in a German Hall and other Hall. Freeing their fellows from concentration camps. CUC and Communist organization. Lawyers Phillips and Simpson (???) tried to create CUC as a counterforce to Progressive Ukrainian movement. Publishing house in Winnipeg was confiscated but Ukrainski visti continued to be published.
Part 5: New Ukrainski visti and CUC; Kongresovyi Ukrainskyi Komitet (in USA) struggling for power; UNO, Bratstvo katolykiv, Sichovi striltsi. Anton Hlynka went to London and Rome to fight for the newcomers after WWII; deciding which DPs should come to Canada; newcoming DPs chose different Ukrainian organizations; OUN; Hlynka and his attitudes towards Communists; Ivan Iakur (???) was competing against Hlynka (he was a lawyer born in Andrew, AB) to become a Parliment member in Ottawa; Vasyl’ Halina from the Communist Party; Hlynka played a big role in bringing DPs into Canada; DPs strengthened the Nationalists cercles in Canada, but did not harm the Communist ones (though they tried to: put a bomb in a Robitnychyi Dim in Toronto and in Edmonton; attacked meetings).
Part 1: Born in 1922, in Halychyna; emigrated from Ukraine to Canada in 1930, to Sudbury, ON; discrimination against ethnic minorities in Canada; ethnic gangs; Ukrainian National Federation (UNF) in Ontario; Molodi Ukrains’ki Natsionalisty (MUN) in Sudbury and Toronto; Ukrainian cultural participation in Canada; WWII; Ukrainian communist groups in Sudbury and Toronto; Canadian political parties in the 1930s; Pidzamecky; Stas; Shaneks; Philipchuk; Paul Yuzyk; Pawliuk; Kosar; language use: English and Ukrainian; Konovalets’ assassination in 1938 (Ukrainian movement leader in Ukraine); flying school and parachute jumping courses through MUN; Svarich; attended OCAD; convention at Massey Hall, late 1930s; WWII army service overseas (England, France, Philippines, North Africa); displaced persons in Germany; Amelia Richards (wife); Ukrainian Servicemen’s club in England; Ukrainian guerrilla army; Bandera/Ukrainian nationalists’ split post-WWII; St. Mary’s Ukrainian Catholic Church (Sudbury); Ukrainian Christmas (late 1930s); Greek/Roman Catholicism; Lively, ON; Crayton, ON.
Part 2: Orthodox/Catholic denominations; Banderivtsi; Canadian vs. Ukrainian identity; talks about his children and grandchildren; communists in Crayton, ON; Hetmantsi (Ukrainian) Monarchists in Sudbury; Ukrainian Canadian Veterans Society/Legion in Ontario; soldiers from Sudbury killed in WWII; Eastern vs. Western Ukrainian Canadians; Ukrainians in Sudbury; Connorson; Ukrainian participation in Canadian political parties; Zaiets’ (alderman); Mike Salski (?); UNF; Novyi Shliakh newspaper; Cobalt, ON; Kirken Lake (?); North Bay.
Natalka Andrusyshyn (nee Ostashevs’ka) born on September 25, 1905 in Korcheva, Rava Rus’ka. Came to Canada in 1928. Her brother and husband organized a Chytal’nia in Canada. Her mother died in 1927. Her husband was 10 years older, born in Shchepiatyn. Her brother and husband went to Canada and settled in Montreal, and sent for her. She arrived to Halifax by the boat “Estonia”. On Sheptyts’koho the first pioneers were the Borshchevski. Father John started building a church in 1925-26. Neighbors were Slovaks and Hungarians. Father Lukashuk. Harsh winter life. Moved from Sheptyts’koho 17 years and moved to Vaz D’or in 1946. Sheptytskoho was renamed in 1936 into Castaneda (???) when Frenchmen arrived from Montreal over there and burnt the school and monastery.
IUrii Sup was born on May 6, 1926 100 miles from Montreal. His parents came to Canada in 1907. They had some business in the Old Country but lost it to a fire 3 times, after the 3rd time they left for Canada. They arrived to Sheptytskyi in 1929.
Ivan Smoly was born on 21 March 1908 in Sokal’, village of Hil’tsi (???). Came to Canada in 1927 to a farm in Crydor (???), Saskatchewan (arrived to Halifax by a boat).
Maria Sup-Smoly (sister of Ivan Smoly) born on March 23, 1921. Came to Sheptytskyi in 1929. There was UNO organization in Val D’or and people from Sheptytskyi would come to it (it was organized in about 1935-36). Mr. Mazuryk was its head. There was no Ukrainian church, so that when Father Horoshko would come he would run services in a Hall where an altar would be put (later on Horoshko left for the Orthodox church). Orthodox priest would come: Pareniuk, Skorbnyk, Shchavel’, Tsiupka, Lotytskyi, Zhykhuda(???), Chaika (the current priest). Ukrainian church in Val D’or was built in 1953 under Father Chaika.
Part 1: WWII, Poland, USSR, Hitler; Fascism vs Communism; arrest and internment of Bilecki in July 1940; life in the internment camp; some inmates were transferred to Frederickton, some - to Petawawa (??). AUC. WBA. SS Halychyna combatants. League of Liberation of Ukraine.
Part 2: Born in Kolomyia on January 3, 1914. Came to Canada with parents and siblings in 1922. Came to Drumheller, AB. Father worked in a mine; when that was closed the family moved to Montreal. He stayed in Montreal from 1929 till 1936. In 1936 Association of United Ukrainian Canadians (former Ukrainian Labor Farmer Temple Association, ULFTA) provided an educational course in journalism, and Bilecki attended it. Was on an editorial board of People’s Gazette (Ukrainian daily). Demonstrations in 1931 in Montreal against Polish rule in Western Ukraine. Kobzei & Labai. In 1936 he moved to Winnipeg. Classes and teachers at the course that Bilecky attended: Peter Prokop, Hutsuliak (music teacher), Kachmarovskyi (??); life during the course. Prokopchyk (???), Shatulsky and People’s Gazette. People’s Gazette and other Ukrainian papers. Canadian authorities closed the paper during WWII.
Part 1: Born in 1905. Came to Canada from Volyn’ in 1929; he is Orthodox; came together with his cousin. His father returned from WWI in 1920. Interviewee was making boots for living.
Part 2: Was conscripted in the Polish army; was forced to attend courses while in the army; a special battalion near Warsaw where reserve officers were prepared; his was to Canada: Poland - Germany - Belgium - France - Halifax; had to have $200 in hands; from Halifax to Saskatchewan on a train; Communists; Strilets’ka Hromada, choir; Catholic vs Orthodox communities; Kosaryk (???) as the Head of the Strilets’ka Hromada; UNO.
Part 3: Building the Hall; Vashchuk (???); divochyi hurtok within the Strilets’ka Hromada; Communists as enemies; CUC; polkovnyk Konovalets’, polkovnyk Sushko; UNO; Aktsiia Natsional’noi iednosti in 1932; Ukrains’ke Natsional’ne ob’iednannia Kanady; Het’mantsi; Sichovi Stril’tsi; Ukrains’kyi robitnychyi dim; Senator Yuzyk as a Head of the Ukrains’ki Natsionalisty.
Part 4: Yuzyk and Komitet vidrodzennia UNO; mel’nykivtsi; Sviatoslav Frolyk (???); 1st Congress of CUC in 1943; changes in organizations over time; CUC; Novyi shliakh, Mykhailo Pohorets’kyi (???); changing the headquarters of Novyi shliakh; Kanadiiskyi ukrainets’ in the 1930s; Pavliuchenko (???) was building churches; organizing the 1st ever Ukrains’ka kredytova spilka in 1939.
Part 1: Born on June 29, 1895 in a village of Iamnytsi near Stanislaviv; Greek-Catholic faith; came to Canada in 1912; Kin’ (???Keen???) the politician; Samostiinyky and Ukrainian Orthodox church, ideology of SUS; UNO; Mr. Kosar as ‘Ukrainian Napoleon’; Pavliuchenko; Samostiinyky and Arsenych; Svystun; Bachyns’kyi; Petro Savchuk (???); Stechyshyn; Dr. Kysylevsky (???); Father Samchuk; the name of “Samostiinyky”; Robertson & Sculton (???); Het’mantsi & Samostiinyky; Paterson (???); Burianyk writing a letter to Simmons (??); Saskatoon legion & Saskatchewan Security Corp, in which Burianyk was a Constable; Father Kushnir; Stechyshyn; Father Olenchuk (??).
Part 2: Creating the CUC; Labai; Myroslav Stechyshyn (??); Mykhailo Stechyshyn; Father Udyn (???); Dr. Yatskiv (???); Vasylyshyn; Osyp Nazaruk (???); Mr. Chaika; DPs; CUC; Savchuk (???), Kushnir; Congresses of CUC in the 1940s; Simpson as loyal to the Orthodox SUS; molodshyi SUM & starshyi SUM; women’s section of SUM.
Part 3: SUS support for the UNR;
Burianyk’s wife was from the family of Zaleshchuk, she converted into Orthodoxy; a fight between Budka & Svystun.
Part 1: Born on December 25, 1909 in the village of Samovyste (???), Ternopil oblast’. His brother left for Canada in 1929, the sister later joined him. Married Maria Dobrokozak (??) in 1938 before traveling to Canada. Arrived in Quebec, not Halifax. Ukrainian community of Oshawa; his brother was one of the pioneers there: building a church and “Prosvita”; other Ukrainian leaders in Oshawa - Cherewaty, Vashko (???), Shyian, Potunskyi (??)
Local church and Hall; Communists; Prosvita; UNO appeared in 1935.
Part 2: UNO - Het’mantsi relations; Kosar (???) came to Oshawa; Communists; helping Pidkarpats’ka Ukraina; DPs, the bitter impression; Father Pereyma (???); transfer of UNO from Winnipeg to Toronto.
Part 1: Born on February 13, 1908 in Lviv. His father was an engineer. His maternal grandfather Yaremkevych was a priest. Chyz went to a Ukrainian gymnasium in Lviv. In 1923, his mother died, father remarried and moved to Sokal’. There he finished a Ukrainian gymnasium. Pacification began and he left for Canada in November of 1930. He had a brother in Winnipeg and an uncle in Sokal, Saskatchewan. His rout: Gdynia - London - Liverpool - Quebec - Winnipeg - Saskatchewan. He contacted the Bishop of Canada and got his invitation to come to Edmonton study theology in a seminary. Classes in St. Josaphat seminary were in English. After graduating from the seminary, he went to Winnipeg and was ordained. Winnipeg as the centre of Ukrainian life; Father Savchyk from parafia Sv. Pokrovy; church services and Burtnyk (???); Communists among farmers; WWII.
Part 2: Relations between Ukrainians and Poles; Het’mantsi; UNO; Ukrainian parachutist Shun’; Ukrainian communities on farms and in Edmonton; ottsi Vasyliany; Fr. Zhulyns’kyi (???) and a conflict with Catholics; UNO and its conflicts with the Catholic church; Ukrainian nationalists and church; new calendar vs old calendar fights; DPs; pro-Hitler sentiments; CUC.
Part 3: Father Kushnir as the Head of CUC; Chyz’s places of work as a priest; Fr. Kovtsev (??); Calgary parish in 1938; Winnipeg parish in 1942; Communists among Ukrainian believers; Fr. Servetnyk; Fr. Bozhyk (??); Thunder Bay parish; Kitchener parish; Fr. Mykhailo Blazhenko; Ridna Shkola in Kitchener; the church was built there in 1926; Fr. Vasyl’ Charnyi (???); Ukrainian church in Brandfort; Fr. Humeniuk.
Part 1: Was born in 1906, in Halychyna; his family was Greek-Catholic; WWI, his family was arrested and sent to Russia; went to school there; then went to Kruty, polkovnyk Honcharenko and Leshchenko (??), bii pid Krutamy (about 500 students); then he went to Kyiv (village Hnativka, polkovnyk Bolbochan organized a Druha Zaporiz’ka dyviziia) and the Crimea; het’man Skoropads’kyi; Konovalets’; Danylo Skoropads’kyi; Instytut Lypyns’koho; he had to run away from Bolsheviks to Canada in 1922; otaman Hruzylo; from Zdolbuniv he went to Poland; selo Utishkiv; through a son of the Lviv butcher he came to Regina in 1923; Prosvita in Regina; his father was very active there, teaching, helped to organized Catholic church (collected $5000), Sichovi stril’tsi; Communists; he switched to monarchism; he attended a technical school in Canada, changed many jobs; Petliura (delivering telegrams to him from Bolbochan); Bosyi (??) organized ‘Sich’; Bosyi had 3 airplanes in Chicago; Het’mans’ka orhanizatsia was founded in 1926, had about 30 members; Mykhailo Het’man (??) the editor.
Part 2: Het’man (??) the editor; Nazaruk (??) writing against UNO; ideolohiia Lypyns’koho (het’vamntsi); in 1939 went to the Canadian army (Sergeant); Panchuk; Dontsov; het’man Skoropadskyi; Danylo Skoropads’kyi and money for him; Panchuk; Ms. Kozyka (??); Ms. Mel’nyk; Prof. Sapiha (??) and his journal “Svit Ukrainy”; DPs and political camps ‘banderivtsi’ and ‘mel’nykivtsi’; Dr. Froliak (??); Fond dopomohy skytal’tsiam (in Winnipeg); Kokhan (??); Zahareichuk (??); CUC; Fedorowich was in the army till 1956; he visited Korea; samostiinyky vs het’mantsi; Tsentral’na Rada killing Bolbochan; Fedorovych (??); Korostovets (???) and a journal he published; Lazarovych (??); Fedorowich published articles in Kanadiiskyi Farmer.
Part 1: Valentyn Moroz; UNO concerts; 50th Anniversary of Famine in Ukraine; local Hall activities; Ukrainian miners; concerts in the local hall; May Day celebration; WWII, helping efforts; Benevolent Workers Association; his organization losing its Ukrainian component; following events in Ukraine; Labor Hall aka Canadian-Ukrainian Cultural Centre; Ukrainian schools; contacts with other ethnic groups, participating in the events of Sudbury Folk Arts Council; History book on Ukrainian community in Sudbury; volunteers coming from Winnipeg.
Part 2: Born in Bukovyna in 1900. His father died in 1916. He came to Canada in 1924. Greek-Catholic faith. Had a family of 5. His father was a deacon in their village. The village had a Chytal’nia. His mother divorced and came to Canada in 1913, to stay with her brother, who was a railroad worker, in Rovostock (???). In 1920 he joined the Ukrainian mission. Romanian rule in Bukovyna. When he was conscripted in a Romanian army, he worked in the head office (kantseliaria) with documents. Arrived in Halifax and traveled to Rovostock (????) for over a week. Worked for CPR. Later moved to Vancouver with his mother. In 1926 went to Alaska to be a cook assistant. Two Ukrainian organizations in those years in Vancouver: Communists and Tovarystvo “Prosvita” (started in 1923) (Petro Zharyi (??) and Ropchak (???)). Father Savchuk was coming several times a year to have Orthodox services. The first permanent Orthodox priest came in 1945-46 - Father Symchych. Both Catholic and Orthodox communities appeared in 1937. Strilets’ka Hromada. UNO. Liha vyzvolennia vs. UNO. Tovarystvo Narodnyi dim. Samostiinyky.
Part 3: Samostiinyky; local Ukrainian Communists and confiscation of their Hall; CUC; DPs and community; Ukrainians and other ethnicities; future of the Ukrainian community.
Part 1: Born on June 10, 1912 on a farm North of Hafford (??), Saskatchewan; his parents came to Canada in 1910 from near Kyiv (about 40 miles) and were farming; family was Baptist and Baptism was persecuted in Russia at that time; William was the youngest of 8 children; he finished High School in Hafford, and took Grade 12 by correspondence; sizable community of Ukrainian Baptists; his brother subscribed to “Farmers’ke zhyttia” - that is when William became interested in Ukrainian organizations; by 1931 they formed a ULFTA (??) branch, built a hall, and started putting up plays, mandolin orchestra; his sister taught him to read using Bible in Russian; in Saskatoon attended Labor Temple meeting, plays, concerts; Saviak (??) - an editor of the Farmers’ke zhyttia - came to them and held a meeting; after that the branch of LFTA (??) was formed; Greshchuk (??) from Saskatoon came and helped to organize a grammar group and mandolin orchestra; Dr. Ross (??) from Hafford run in that area as an Independent Progressive; William stayed on a farm till 1943; was for a 1.5 years in Alberta as Provincial Secretary Farmers ???????; a strike in Mundare shortly after a big demonstration in Edmonton when 14 people were imprisoned; Farmers Unity Party purpose; became a member of the Communist Party in 1931; in 1935 he went to Spain, Canadian Committee to Aid Spanish Democracy, was in action in June-July 1937 and was wounded in October and lost a leg; about 1200 Canadians were in Spain; he was in a hospital in Barcelona; return to Canada in August 1938; went on a long speaking tour for the Canadian Committee to Aid Spanish Democracy (starting from Sudbury and across the whole country, raised money, spoke to mayors and councilors, lawyers); USSR and Ukrainian Famine; he became an organizer for the Communist Party in 1939, was arrested after the Party became illegal; his case was dropped and later he was elected to the Legislature in 1941; Labor Progressive Party; WWII, USSR and invasion into Poland from a Communist point of view; CUC, Kushnir.
Part 2: CUC; Fr. Kushnir; Kardash was in Provincial Parliament 4 times as Liberal Progressive Party candidate; UFTA (??) regenerated itself as an Association of United Canadian Ukrainians; Simko (??); Gozynko (??); Kravchuk (??); Spanish War; freeing Ukraine; DPs coming to Canada and their impact; John Kolasky (??); his wife is Mary Kostyniuk.