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Part 1: Born on February 14, 1916 in Chipman (45 miles to the East of Edmonton), went to school there, the 12th grade in a school in Edmonton; then in St. Joseph’s College - did not finish because of the WWII - went to the army, went to England (intelligence, IAF (???) service). His father was born in 1888 in ?????, came to Canada in 1894 with his mother, while his grandfather was the first Ukrainian in Canada. His mother came to Canada when she was 2 y.o. His parents married in 1915. His father worked worked in the first Ukrainian cooperative (??). Then his father and grandfather bought a farm; then in 1925 father bought a hotel (85 miles to the East from Edmonton). Has 4 sisters and 3 brothers still live in Edmonton. He was married, his son Ilarion lives in Edmonton. In Chipman, learned Ukrainian from the nuns teaching at the school. Belonged to the choir, druzhyna, Ukrainian Catholics; there was a Soiuz ukrainskoi molodi in Chipman; WWII, Canadian-Ukrainian efforts; Panchuk (??); camps of DPs; 2 years staying in Holland; Tarnavetskyi (??), Vasylyshyn (??); CUC; worked for Air Canada (??); troubles with Communists.
Part 2: Kosaryk (??); in 1978 he got his theology degree; strilets’ka hromada; was a member of CUC, Pravoslavna hromada; History of the Institute; buying off the Robinson College (??); Borets’kyi; Dr. Fylypchuk (??); Petro Bergman (??), Hanna Pidruchna (??), Symchych (??), Moroz (??); Dr. Pavlo Matsenko (??); activities of the Institute (choir, orchestra, etc); Elyniak’ community life; his mother was from the Kostiuks family, her father came to Canada in 1900; she belonged to a women’s choir.
Poor sound quality.
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Part 1: Was born in 1906, in Halychyna; his family was Greek-Catholic; WWI, his family was arrested and sent to Russia; went to school there; then went to Kruty, polkovnyk Honcharenko and Leshchenko (??), bii pid Krutamy (about 500 students); then he went to Kyiv (village Hnativka, polkovnyk Bolbochan organized a Druha Zaporiz’ka dyviziia) and the Crimea; het’man Skoropads’kyi; Konovalets’; Danylo Skoropads’kyi; Instytut Lypyns’koho; he had to run away from Bolsheviks to Canada in 1922; otaman Hruzylo; from Zdolbuniv he went to Poland; selo Utishkiv; through a son of the Lviv butcher he came to Regina in 1923; Prosvita in Regina; his father was very active there, teaching, helped to organized Catholic church (collected $5000), Sichovi stril’tsi; Communists; he switched to monarchism; he attended a technical school in Canada, changed many jobs; Petliura (delivering telegrams to him from Bolbochan); Bosyi (??) organized ‘Sich’; Bosyi had 3 airplanes in Chicago; Het’mans’ka orhanizatsia was founded in 1926, had about 30 members; Mykhailo Het’man (??) the editor.
Part 2: Het’man (??) the editor; Nazaruk (??) writing against UNO; ideolohiia Lypyns’koho (het’vamntsi); in 1939 went to the Canadian army (Sergeant); Panchuk; Dontsov; het’man Skoropadskyi; Danylo Skoropads’kyi and money for him; Panchuk; Ms. Kozyka (??); Ms. Mel’nyk; Prof. Sapiha (??) and his journal “Svit Ukrainy”; DPs and political camps ‘banderivtsi’ and ‘mel’nykivtsi’; Dr. Froliak (??); Fond dopomohy skytal’tsiam (in Winnipeg); Kokhan (??); Zahareichuk (??); CUC; Fedorowich was in the army till 1956; he visited Korea; samostiinyky vs het’mantsi; Tsentral’na Rada killing Bolbochan; Fedorovych (??); Korostovets (???) and a journal he published; Lazarovych (??); Fedorowich published articles in Kanadiiskyi Farmer.
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Part 1: Valentyn Moroz; UNO concerts; 50th Anniversary of Famine in Ukraine; local Hall activities; Ukrainian miners; concerts in the local hall; May Day celebration; WWII, helping efforts; Benevolent Workers Association; his organization losing its Ukrainian component; following events in Ukraine; Labor Hall aka Canadian-Ukrainian Cultural Centre; Ukrainian schools; contacts with other ethnic groups, participating in the events of Sudbury Folk Arts Council; History book on Ukrainian community in Sudbury; volunteers coming from Winnipeg.
Part 2: Born in Bukovyna in 1900. His father died in 1916. He came to Canada in 1924. Greek-Catholic faith. Had a family of 5. His father was a deacon in their village. The village had a Chytal’nia. His mother divorced and came to Canada in 1913, to stay with her brother, who was a railroad worker, in Rovostock (???). In 1920 he joined the Ukrainian mission. Romanian rule in Bukovyna. When he was conscripted in a Romanian army, he worked in the head office (kantseliaria) with documents. Arrived in Halifax and traveled to Rovostock (????) for over a week. Worked for CPR. Later moved to Vancouver with his mother. In 1926 went to Alaska to be a cook assistant. Two Ukrainian organizations in those years in Vancouver: Communists and Tovarystvo “Prosvita” (started in 1923) (Petro Zharyi (??) and Ropchak (???)). Father Savchuk was coming several times a year to have Orthodox services. The first permanent Orthodox priest came in 1945-46 - Father Symchych. Both Catholic and Orthodox communities appeared in 1937. Strilets’ka Hromada. UNO. Liha vyzvolennia vs. UNO. Tovarystvo Narodnyi dim. Samostiinyky.
Part 3: Samostiinyky; local Ukrainian Communists and confiscation of their Hall; CUC; DPs and community; Ukrainians and other ethnicities; future of the Ukrainian community.
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Part 1: Nee - Waluk, was born in Ukraine, came to Canada in 1910 when she was almost 6 ; before that her sister Julia Waluk came to Canada in 1908; her sister Natasha (??) came in 1909; then her father Prokopiy Waluk and her mother Ahafiya Waluk, and sister Ann and herself came; they came to Brandon; Irene attended a Roman-Catholic day school, then went to Brandon Institute, became a teacher in the country; experience at the amature theatre; hard life of teachers; first plans for marriage did not materialize because of the religious differences, then she married in 1927 Gayowsky who was a teacher of Ukrainian; changing schools; in 1934 came to Winnipeg; WWI - her was considered an alien and had to report, problems with documents; religion and Ukrainianness; teaching Ukrainian at schools; Labor Temple in Brandon; Orthodox church; her husband got a position with the Institute of Prosvita in 1934; in 1940 they taught at the Ukrainian National Association school; Taras Verbyts’kyi (??) - a Head of choir; Zankovets’kyi (??); in 1916 a Ukrainian school started; children’s mandolin orchestra; students’ club; Women’s group in 1926; Kul’turno-osvitnii komitet.
Part 2: Doroshenko - the book editor; Tracz; Oleksa Pasichniak (??) was in charge of Ridna shkola; Dr. Dyma (??); Prof. Koshets’; CUC; did not teach Ukrainian History at the school; Irene’s husband went to Ukraine after Independence; Kosar; Vasylyshyn (??); Fond dopomohy; Dr. Dackiw; Kokhan (??) - executive director; rev. Sawchuk; DPs and their attitude towards Ukrainians in Canada; opposition to joining CUC; Kushnir; Savchuk; Hlynka.
Windy sound.
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Part 1: Came to Canada from Czechoslovakia (was there in 1920) where he came while serving in the Ukrains’ka-Halyts’ka army; born on December 29, 1900 in a village of Pavushyrka (??) in the Chortkiv povit; went to school in his village, then in a gymnasium in Chortkiv, finished a Narodnyi Universytet in Czechoslovakia and a bookkeeping course of a Commercial Cooperative; came to Canada in 1923; there existed Narodnyi Dim, chytal’’nia Prosvita, Prosvita Institute; Bobers’kyi and Nazaruk collected money for the Ukrainian Government in Vienne; Bishop Nykyta Budka delegated Sushko to be an editor of the Kanadiis’”kyi ukrainets’; he had 2 brothers and a sister; his family was Greek-Catholic; was in the 13th regiment (polk) of the Ukrainian Army; worked in the Czech kantseliariia; Samostiinyky; UNO in 1932; Striletska Hromada; Dr. Kushnir; Vasylyshyn; Bachyns’kyi (??); Gospodin belonged to the Komitet dopomohy politvíazniam Ukrainy and lawyer Iefymyshchyn (??) as its Head; Svystun; Fr. Semchuk (??); writer Dmytro Hunkevych (??) and his book Evropa, Hitler i Ukraina” - gathering materials for it with Mandryka (??); Sushko & Labor Temple Association; Prof. Lutsyshyn; writer Irchan was an editor in Robitnychyi Dim; Kulyk (??); Orthodox church; BUC in 1934, Sheptyts’kyi; Fr. Trukh, Fr. Orachko (was ultimately sent away from Canada); Fr. Semchuk (??); SUS, Mandryka, issuing “Holos”; Chytal’nia (appeared in 1925).
Part 2: Chytal’nia; Samostiinyky, SUS, Dr. Pohoretskyi (??); UNO; Doroshenko coming to Winnipeg; Sushko coming to Winnipeg; Ukrains’ka Natsional’na Rada (included 18 organizations) issuing “Visnyk”, Gospodin giving lectures there on cooperation; CUC and Kosar; Tovarystvo ukrains’koi kul’tury (Mandryka was the Head, Gospodin was a secretary); creation of CUC; Kosar; Vasylyshyn; Mandryka; Prof. Simpson (??); Prof. Pavliuchenko in Saskatoon; Stechyshyn (??) the editor of Ukrains’kyi holos; Datskiv (??) het’manets’, was a secretary in the CUC; Bobers’kyi; Kushnir; Sheptyts’kyi choosing his successor; Zahaliichuk (??) - holova Tovarystva uchiteliv and a CUC secretary; Kysylevs’kyi (??); Vasyl’ Svystun (??)and his relations with the Communists; Ms. Mandryka (??) and the Relief Fund.
Part 3: Bachyns’kyi (??) the Head of the local CUC (??); Fifth column; Ukrainian-Canadian Services Association (??); Tsentral’ne dopomohove biuro in England; Stets’ko’s politics; Kushnir; CUC; Bur’ianyk (??); CUC after the end of the WWII; UPA; CUC and BUC (??), Bashuk (??); Chytal’nia; Strilets’ka hromada; Gospodin helping UNO with their building; Kosar, Vasylyshyn and UNO, Tarnavets’kyi (??); future of Ukrainians in Canada; Communists; his wife - Mariia Troian (??) from Winnipeg; DPs; UNO vs Het’mantsi; Prof. Kyslytsia (??); Svystun; Vasylyshyn; Kosar.
Part 4: Creating BUC (??) in Canada as a brunch of the Catholic institution; Chytal’nia’s fight; Fr. Horachko (??) sent away from Canada; Holovko (??) sent in as a secretary; Bishop Budka; Fr. Semchuk (??) - the 1st Head of CUC, too much of a Catholic; Fr. Shums’kyi (??); Budka and his 2 letters; Orthodox community fighting Catholics; Bobers’kyi; Ivan Petroshevych (??) the 1st cooperator, was sent to Paris; Mandryka (??) in CUC; Shapoval the fanatic; viis’kovyi zhurnal “Ukrains’kyi skytalets’” published in Czechoslovakia, with memoirs; Mandryka and DPs; CUC Congress in 1942; Melnychuk - the Head of the local BUC (??); Fr. Kushnir had democratic views; Chytal’nia and fights around it, once had over 100 members, activities, Poles visiting Chytal’nia.
Part 5: Chytal’nia activities; UNO asking Gospodin about help for their Hall; Mr. Kokhan (??) centralized CUC; Stavchevs’kyi (??); Kokhan a good diplomat; Tovarystvo ukrains’kykh uchyteliv; Vasyl’ Trukh (??); Horiachko (??); a discussion with Trukh (??) in 1934; Orthodox church; his friends returning from Czechoslovakia to USSR; Dr. Stakhiv (??); future of Ukrainians in Canada; Gospodin’s publications in journals (penname A. Hermes); him being for 12 years in Komitet dopomohy politv’iazniam - a letter from Fr. Kulyts’kyi (??); his huge work in Czechoslovakia; editor Pohoretskyi (??); Vasyl’ Topol’nyts’kyi; Dr. Huliay (??) - all were dismissed later.
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Part 1: Born in 1902 in the village of Toporivtsi, in Horelenka povit, Halychyna; his wife - Mariia Markovs’ka; he came to Canada on June 15, 1928; WWI events, occupation of Halychyna and Subcarpathia, Austrian army; he had 10 siblings; he returned from the army in 1925, married in 1927; Sotsialistychna radykal’na partiia; went to Canada with 2 his neighbours (Gdansk - Liverpool - London - Quebec), then via Winnipeg to Kryla(???); trip cost $180 + $50 “for the show”; then came to work to Prince Island - Jasek Morawsky(??); Ukrainian identity; Sichovi stril’tsi, Chytal’nia; going to Prince Island; Vasyl’ Vasylyniuk; hard manual labor on a construction of a mill (??).
Part 2: Hard work in a mine, was fired; coming to a town of Depres (??) in 1930; elections in 1930; working 75 miles way from Port Church (constructing roads), quitting; going to Winnipeg; Robitnycha orhanizatsia in Dupas (??) in 1930; Communists; his sister came to Canada in 1930; Vasyl’ Horobets’ (??); priests; his sister helped him to get a job; nationalists built their hall in Hudson Bay; back to working in a mine; Robitnychyi Dim (Vasyl’ Mykytiv (??), Ivan Markovs’kyi, Stefan Kryzh, Ivan Parastiuk, Vasyl’ Maiborod (??)), he was a secretary for a short time.
Part 3: Robitnychyi Dim, Communists; when Gryschuk was a Secretary, Vasyl’ Mandryk was the Head; women’s section of Robitnychyi Dim; WWII, Police suspecting Communists from their organization; unions, union strikes; Hutchinson (??), looking for a job in Timmins during the strike; elections at the Robitnychyi Dim; plays in the amature thatre; finding jobs for Communists; DPs; Konovalets’; WWII, Stalin’s Pact with Hitler; Skrypnyk; Gryschuk’s visit to Ukraine; strike in Timmins in 1953 (3 months long); a coop in Timmins; turning their Hall into a museum of Ukrainian culture.
Part 4: Narodnyi Dim; connections with other ethnic groups; local church (priest fled to the USA in 1936 after a scandal); history of religion: Bishop Iosyf Akutsynskyi (??); haiduky and turning Orthodox people into Catholics.
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Part 1: Born on December 12, 1912, in the area of Michyn (????); his father Vasyl’ Hawrysh went to Canada from Horodenka in 1909; his mother’s nee is Nazarkiv (??), from Horodenka; father first settled in Michyn (??) (where his other co-villagers have settled), bought a homestead, then brought over Nicholas’ mother and sister; the family was Greek-Catholic; Western Michyn (??) was predominantly Ukrainian, there also were Norwegians, French and Germans; organized life proliferated in 1909-1910; Chytal’nia in Michyn (??); subscribed newspapers from Ukraine and USA, “Holos”; his father brought his library from Ukraine with him; school in Michyn (??) was called after Myroslav Sichyns’kyi; theatre plays; Nicholas was a teacher; his teachers were mostly Englishmen but some were Ukrainians (Mr. Sklianka); Nicholas finished 11 grades and went to the Instytut (???) in Saskatoon; his father was among those who created that Institute; his father became Orthodox for political reasons; he came to Institute in 1930 when Stechyshyn was its Rector; after graduating Nicholas went back to Michyn (??); Institute history; membership in “Kameniari”.
Part 2: Rector Stechyshyn; separate sections for girls and guys in the Institute; newspapers in the Institute; students protests; WWII events, Hawrysh went to the army, was in England; meeting Panchuk in London in Ukrainian Service; Panchuk’s wife, Cherniavs’ka; Dr. Savchuk; Hawrysh returned to Canada (to Michyn (???)) in 1945; continued his teaching career in the “Carpathian School” (for 2 years); then went to Saskatoon; DPs and disappointment; Liha vyzvolennia; CUC, Prof. Pavliuchenko; Ukrainian Orthodox in Canada.