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A discussion of customs pertaining to rites of passage as practiced in Western Canada during the first half of the 20th century as compared to those described in three specific Canadian and Ukrainian folklore texts

Klid discusses an exhibit of Michael Luchkovich's documents (who is the first person of Ukrainian heritage to be elected into the Canadian Parliament).

This project contains text of an interview with producer Bohdanna Bashuk of a Ukrainian programme on CJKS , a nightly Ukrainian radio program in Winnipeg.

Part 1: Born in 1922, in Halychyna; emigrated from Ukraine to Canada in 1930, to Sudbury, ON; discrimination against ethnic minorities in Canada; ethnic gangs; Ukrainian National Federation (UNF) in Ontario; Molodi Ukrains’ki Natsionalisty (MUN) in Sudbury and Toronto; Ukrainian cultural participation in Canada; WWII; Ukrainian communist groups in Sudbury and Toronto; Canadian political parties in the 1930s; Pidzamecky; Stas; Shaneks; Philipchuk; Paul Yuzyk; Pawliuk; Kosar; language use: English and Ukrainian; Konovalets’ assassination in 1938 (Ukrainian movement leader in Ukraine); flying school and parachute jumping courses through MUN; Svarich; attended OCAD; convention at Massey Hall, late 1930s; WWII army service overseas (England, France, Philippines, North Africa); displaced persons in Germany; Amelia Richards (wife); Ukrainian Servicemen’s club in England; Ukrainian guerrilla army; Bandera/Ukrainian nationalists’ split post-WWII; St. Mary’s Ukrainian Catholic Church (Sudbury); Ukrainian Christmas (late 1930s); Greek/Roman Catholicism; Lively, ON; Crayton, ON.

Part 2: Orthodox/Catholic denominations; Banderivtsi; Canadian vs. Ukrainian identity; talks about his children and grandchildren; communists in Crayton, ON; Hetmantsi (Ukrainian) Monarchists in Sudbury; Ukrainian Canadian Veterans Society/Legion in Ontario; soldiers from Sudbury killed in WWII; Eastern vs. Western Ukrainian Canadians; Ukrainians in Sudbury; Connorson; Ukrainian participation in Canadian political parties; Zaiets’ (alderman); Mike Salski (?); UNF; Novyi Shliakh newspaper; Cobalt, ON; Kirken Lake (?); North Bay.

Born August 20, 1926 in Kingston. His father came to Canada in 1912 from Kamianets-Podil’s’k, worked in tannery, went back to Ukraine in 1914, married his mother and left her there. She came only in 1925. His father never joined any organizations. The first group of Ukrainians in Kingston worked for the Tan Hightes Company (???). Learned English only when went to school. Small community of Ukrainians in Kingston when Andriesky was growing up but no basic organizations. Had yearly parties like Malanka. Still there was a Ukrainian school in a private house where children learned the language. No Ukrainian church back then, only Roman-Catholic cathedral (in the late 1930s there were 2 of them already). Priest Boreky (???) who later became a bishop. Felt foreigners because of the last name. Most of the Ukrainians were in the city. Had a Jason Farm next to them, there was Braznyky (???) family. Kotovych and Vudiks (???) came in the 1930s, but not much of an immigration to the Kingston area between the wars. Then Nyc Gulka came into town and split the community up, and they started to build a Hall (UNF). Fascists vs Commies camps. Andriesky’s father subscribed to a Ukrainian newspaper. During WWII Andriesky made corvettes. In about 1946-48 the community really polarized: either Fascists or Communists. DPs developed a new Hall. John Sapletynsky (???) was the last treasure of the original Hall (Labor Temple). Andriesky’s organization operated under a warrant of the Ontario Company’s Act. Fred Katovich (???)
Kingston had between 25000-30000 population between the wars, not it is a diverse community. Andriesky is an electronic technician repairing appliances now. Wife - Wilda Helen Andriesky (nee Harker), her mother was German and father was a methodist minister. have no children. Three dancing Ukrainian groups in the community: Maky, Sadochok, The Doors - all run by the Ukrainian-Canadian Club of Kingston that was formed 3 years ago. Andriesky helped to write its Constitution. Liubomyr Lutsiuk was the originator. Tarnowecky (???) married the John Wytyk’s daughter, and started a professional dance group, which now stations in Toronto.

Through observation and interviews with participants and organizers of a specific festival, describes the cultural revival of St. Andrew's Day Festival at St. Andrew's Ukrainian Orthodox Parish of Edmonton

Part 1: Was born in Halychyna, Radykhiv povit, on April 14, 1907. He is Orthodox but initially his relatives were probably Catholics. They already had an uncle and grandfather in Canada. His father emigrated in about 1912-1913. His brother was at that time 4 y.o. and sister 2 y.o. Coming via Amsterdam to Halifax. Got some disease during the trip and was held in a quarantine upon arrival. His father died when he was 7. He was adopted by childless relatives, and stayed with them till the end of the school term. There was no Ukrainian schools back then. He became a teacher. Catholics and Orthodox relations. Ukrainian teachers and students. Stechyshyn (???) was a rector of the Orthodox Institute. Hnatyshyn, Matiuk, Dr. Savitsky (???) were his unofficial deputies. Sencus was one of the best friends of Andruschak. Teacher’s responsibilities and curriculum. Church choir.

Part 2: Soiuz ukrainskykh samostiinykiv. Father Pliak (??). Creation of the CUC. Congresses of the CUC. DPs and helping them, and relations with the newcomers.

Natalka Andrusyshyn (nee Ostashevs’ka) born on September 25, 1905 in Korcheva, Rava Rus’ka. Came to Canada in 1928. Her brother and husband organized a Chytal’nia in Canada. Her mother died in 1927. Her husband was 10 years older, born in Shchepiatyn. Her brother and husband went to Canada and settled in Montreal, and sent for her. She arrived to Halifax by the boat “Estonia”. On Sheptyts’koho the first pioneers were the Borshchevski. Father John started building a church in 1925-26. Neighbors were Slovaks and Hungarians. Father Lukashuk. Harsh winter life. Moved from Sheptyts’koho 17 years and moved to Vaz D’or in 1946. Sheptytskoho was renamed in 1936 into Castaneda (???) when Frenchmen arrived from Montreal over there and burnt the school and monastery.

IUrii Sup was born on May 6, 1926 100 miles from Montreal. His parents came to Canada in 1907. They had some business in the Old Country but lost it to a fire 3 times, after the 3rd time they left for Canada. They arrived to Sheptytskyi in 1929.

Ivan Smoly was born on 21 March 1908 in Sokal’, village of Hil’tsi (???). Came to Canada in 1927 to a farm in Crydor (???), Saskatchewan (arrived to Halifax by a boat).

Maria Sup-Smoly (sister of Ivan Smoly) born on March 23, 1921. Came to Sheptytskyi in 1929. There was UNO organization in Val D’or and people from Sheptytskyi would come to it (it was organized in about 1935-36). Mr. Mazuryk was its head. There was no Ukrainian church, so that when Father Horoshko would come he would run services in a Hall where an altar would be put (later on Horoshko left for the Orthodox church). Orthodox priest would come: Pareniuk, Skorbnyk, Shchavel’, Tsiupka, Lotytskyi, Zhykhuda(???), Chaika (the current priest). Ukrainian church in Val D’or was built in 1953 under Father Chaika.