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The collection consists of an essay which analyzes folkloric and symbolic elements in seven ballads by Taras Shevchenko.

This file contains materials relating to the operation of the Ukrainian Catholic Council of Canada and its associate organizations at the national and provincial levels. The organizations that are associated include the Brotherhood of Ukrainian Catholics of Canada, Ukrainian Catholic Women’s League of Canada, Ukrainian Catholic Youth of Canada, and others. The documents include correspondence, newspaper clippings, event schedules, operational information, financial reports, policy proposals, other documents.

The project consists of songs and verses collected in Edmonton from the informants Joe Olinyk, Anna Olinyk, Mrs. Helena Pinkyj, Mrs. Eva Kurylo, Mrs. Maria Stratychuk, Mrs. Annie Kapach, and Mrs. Mary Lagoski, some of whom grew up in Galicia or Bukovina and immigrated to Canada.

This file contains materials relating to Dr Medwidsky’s involvement with the Ukrainian Cultural Heritage Village (UCHV) and associated organizations. He was on the UHCV Advisory board for a number of years as well as the UHCV board of directors. He was also heavily involved with the Friends of the Ukrainian Village Society. In this file are reports and meetings from various organizations related to the UCHV on operations and financing as well as research and outreach. Communications with various government officials regarding the village are also contained in this file. The file also contains materials describing job and volunteer opportunities.

This file contains materials regarding Dr Medwidsky’s philanthropic pursuits. He donated to the following causes: advertising for University of Alberta Ukrainian Language courses, Ukrainian Folklore Archives Endowment, University of Alberta 1991 Foundation, the Endowment Fund for Ukrainian Folklore, President’s Club, Metro Gulutsan Memorial Endowment Fund, Canadian Ukrainian Immigrant Aid Society, Kinsmen Club of Edmonton, political parties, Fort Edmonton Historical Foundation, Ukrainian Canadian Committee, and the Friends of the Ukrainian Village Society. There is also correspondence and documentation surrounding the University of Alberta 1991 Foundation.

"A Study on Ukrainian Embroidery Traditions among Ukrainian Canadians" describes the linear development of Ukrainian embroidery tradition in Edmonton, Canada. Includes: questionnaire and material list.

The collection consists of three photographs from the unveiling of Kule Theatre at Grant MacEwan University event.

On September 23, 2012, Myrna Kostash co-hosted an event in Edmonton called Zemlya/Nanaskomun (The land/We give thanks): A Ceremonial Exchange of Gifts, which meant to remind there there had once been a relationship between Ukrainians and Indigenous peoples.

The collections consists of photographs of the event, and an article about the event by Myrna Kostash in the albertaviews. As Myrna wrote on her website: "The Ceremony evolved from my desire as a descendent of Ukrainian settlers on Treaty Six land to acknowledge the relationship between my people and the First Nations people through the shared gift of the land. The emphasis was on ceremony and acknowledgement of relationship. The idea of the Exchange of Gifts was mine but I shared the event with my co-host Métis advocate, Sharon Pasula." (https://www.myrnakostash.com/zemlya-nanaskomun-gallery/ accessed January 9, 2021)

Andriy Nahachewsky (then Director of the Kule Folklore Centre) and Lynnien Pawluk (Kule Folklore Centre Administrator) participated in the event. Andriy shared a story of his grandfather. Lynnien shared gifts with a representative of the Indigenous community. See the article for detailed description of the event.

The Viter Ukrainian Folk Group Choir was a large group project, supported by KuFC equipment and logistics. Graduate students from the Fall 2014 Folklore Research Methods class (MLCS) taught by Andriy Nahachewsky attended a number of rehearsals and performances by the Viter Ukrainian Folk Choir of Edmonton. Students gained experience using recording equipment, conducting interviews and then published their findings. They produced two short videos documenting the choir on stage and as a community.

Students: Nataliya Bezborodova, Larisa Cheladyn, Kateryna Kod, Kelci Mohr, Deepak Paramashivan, Allison Sokil and Dana Wylie.

Aside from two films, there are many photographs in the collection.

This collection consists of materials collected by Ashley Halko-Addley for her graduate research project, Waxing Away Illness, at the University of Alberta. In 2018, Ashley conducted interviews and observations of the wax ceremony in Saskatchewan and Alberta. This collection consists primarily of transcripts, audio recordings, and fieldnotes, with select supplementary materials.

A supplementary website was created by Ashley Halko-Addley. The website highlights some of the participants and important selections from their interviews. The website can be accessed here: https://sites.google.com/ualberta.ca/waxingawayillness/

Yelena Cherweniuk's (the wife of Petro Yakemchuk) two brothers George and Nikola Cherweniuk followed their sister to Canada (1912). George Cherweniuk left a wife (whom he later divorced) and a family behind in Bukovina. Two brothers worked together for a time in Winnipeg, Manitoba, saving money for a farm, however, Nikola elected to return to his homeland, leaving behind his share of the money in return for George's farm in Ukraine. George bough a farm near his sister Yelena, in Andrew. He married Magdelena Fedorak, sister of Lena Fedorak (who became Vasil Yakemchuk's wife). Unfortunately, she died with their infant daughter in childbirth, after which, George moved to Smoky Lake, Alberta.

George Cherweniuk married Domka Wedenivski, who journeyed to Canada by herself in 1926. Her uncle, Sam, owned a hotel in Smoky Lake, Alberta, and she worked there for three years until she met George.