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Part 1: Born in Ternopil’ oblast’, Terebovlia raion, a village of Kobylyky (now Zhovtneve), on December 30, 1901; his wife is Mariia Dukhnits’ka (??), she is from the same village; he went to a school in his village till 1914; in 1917 he was conscripted to the Ukrains’ka halyts’ka armiia; underwent military training in Ternopil’; escaped from a POW camp, was hiding; in 1921 was conscripted in the Polish Army, served 18 months in Chenstochow; in 1925 came home and left for Canada (Antwerp - St. John in New Brunswick); had relatives in Winnipeg and started working on a railway; then went to Fort Frances (???) to work at a paper plant (??); there his friend and relative Mykhailo Halandzhi (??) introduced him to Ukrainian organizations; Karpish in 1926 became a member of a political organization and of Ukrains’kyi farmers’kyi Dim; in 1928 went to Winnipeg for a 6 months course; Prosvita in St. Frances; cultural-education work of organizations in St. Frances; Andriy Dorets’kyi (??); Kaprish visited Ukraine 4 times, the most recent visit in 1979; discrimination towards Ukrainians at the beginning; after St. Frances went to Brantford, ON; after Depression began he went to a place Thor (??) near St. Catherine’s, was working in a cooperative; then moved to ?????Kilkanyk(????) in 1931-32; protests (“bread or job!”), arrests, and deportations; protests against Polonization of Western Ukraine, Tovarystvo dopomohy vyzvil’nomu rukhu na Zakhidnii Ukraini (ToDoVyRnaZU); dopomoha poterpilym vid poveni; Strilets’ka hromada; OUN-UNO; an attack on the Robitnychyi Dim; in 1933 Karpish was teaching in Ottawa; voting for the uprava; from 1934 through 1939 Karpish was in Sudbury; then the Central Committee sent him to Biltmore (??) where a Robitnychyi Dim was to be built; Central Committee: Ivan Boychuk (??) the Secretary, Popovych, Vavizivs’kyi (??), Shatul’s’kyi, etc); the Central Committee was later transferred from Winnipeg to Toronto; in Annie Molt Road (??) where Ukrainian farmers had own Farmers’ Organization.

Part 2: Ukrainian community in Ottawa; Strilets’ka hromada; WWII - Hitler-Stalin Pact; Kaprish was teaching in Geraldton (??); working in a Committee dopomohy syrotam, Chervoniy armii, got an award for that; Government confiscating Robitnychi Domy and transferring them to the Nationalists groups; he worked in a mine in Bidart (??), got there an ulcer and went to Winnipeg to recover; then worked in a cooperative, then in an evening school teaching Ukrainian language, music, and History; taking 6-months courses in Winnipeg in 1928 and 1936 (teachers: Tsymbay (??), Dr. Hrach (??), Petro Prokopchak): History of Ukraine, political economy, geography, music, arithmetics, grammar, ets; amature theater plays they staged (Natlka-Poltavka, Ne khody, Hrytsiu; comedies; then later Soviet plays); Shevchenko concert and other big name people’s concerts; 1st Soviet delegation came to Canada in 1945; Soviet Ambassador granting citizenship of Soviet Ukraine to Ukrainians in Canada; Communist Party in Canada; UNO and Banderivtsi causing troubles for Narodnyi Dim; DPs in Canada; CUC; Lobayivtsi group (???); Lobay; Matviy Popovych; Lobay was an editor of “Robitnychi visti”; problems with DPs; changing the name of Narodnyi Dim; Orhanizatsia vzajemodopomohy; Women’s section, Youth section in Robitnychyi Dim and their functions (Vynohradova, Tsukarenko, Moychukova); holod in Ukraine in 1933 (not Holodomor!); Karpats’ka Ukraina as a funny joke; Komitet slov’ian - Karpish was its secretary in 1954.

Part 3: Komitet slov’ian and its functions; 1st Delegation from Soviet Ukraine in the 1950s; Cold War events; Sudbury - International ???? Company; Robitnychyi Dim built in 1918 - initially was called “Prosvita im. Ivana Franka”; present-day activities; mandolin orchestra; Communist Party in Canada.

Part 1: Born on June 10, 1912 on a farm North of Hafford (??), Saskatchewan; his parents came to Canada in 1910 from near Kyiv (about 40 miles) and were farming; family was Baptist and Baptism was persecuted in Russia at that time; William was the youngest of 8 children; he finished High School in Hafford, and took Grade 12 by correspondence; sizable community of Ukrainian Baptists; his brother subscribed to “Farmers’ke zhyttia” - that is when William became interested in Ukrainian organizations; by 1931 they formed a ULFTA (??) branch, built a hall, and started putting up plays, mandolin orchestra; his sister taught him to read using Bible in Russian; in Saskatoon attended Labor Temple meeting, plays, concerts; Saviak (??) - an editor of the Farmers’ke zhyttia - came to them and held a meeting; after that the branch of LFTA (??) was formed; Greshchuk (??) from Saskatoon came and helped to organize a grammar group and mandolin orchestra; Dr. Ross (??) from Hafford run in that area as an Independent Progressive; William stayed on a farm till 1943; was for a 1.5 years in Alberta as Provincial Secretary Farmers ???????; a strike in Mundare shortly after a big demonstration in Edmonton when 14 people were imprisoned; Farmers Unity Party purpose; became a member of the Communist Party in 1931; in 1935 he went to Spain, Canadian Committee to Aid Spanish Democracy, was in action in June-July 1937 and was wounded in October and lost a leg; about 1200 Canadians were in Spain; he was in a hospital in Barcelona; return to Canada in August 1938; went on a long speaking tour for the Canadian Committee to Aid Spanish Democracy (starting from Sudbury and across the whole country, raised money, spoke to mayors and councilors, lawyers); USSR and Ukrainian Famine; he became an organizer for the Communist Party in 1939, was arrested after the Party became illegal; his case was dropped and later he was elected to the Legislature in 1941; Labor Progressive Party; WWII, USSR and invasion into Poland from a Communist point of view; CUC, Kushnir.

Part 2: CUC; Fr. Kushnir; Kardash was in Provincial Parliament 4 times as Liberal Progressive Party candidate; UFTA (??) regenerated itself as an Association of United Canadian Ukrainians; Simko (??); Gozynko (??); Kravchuk (??); Spanish War; freeing Ukraine; DPs coming to Canada and their impact; John Kolasky (??); his wife is Mary Kostyniuk.

Part 1: Nee - Skubynski (??). Born in 1914; father was an Orthodox from Bukovyna (came to Canada in 1907) and mother a Catholic from Halychyna (came in 1908); parents married in 1910; no religious quarrels in the family; Ukrainian communion; Fr. Buchyns’kyi (??); attitudes of other ethnic groups towards Ukrainians; Prosvita; social activities in Ukrainian community (picnics, plays, social dances, choir, church concerts); Prosvita - Catholic children then. Karasevich became strong Orthodox after her marriage. Bishop Khimii (??) - her relative and a secretary to the Pope (??); her husband voluntarily went to the war; WWII events; her husband Ivan Karasevich came to Winnipeg in 1921 to study at the University of Manitoba, and stayed at Skubynski’s house (Ivan’a father had a farm in Sich, Manitoba); they married in 1935; Vasyl Svystun was running a Bursa in Winnipeg; student group “Prometei”; SUMC; Hetmantsi; Karasevich a member of SUMC.

Part 2: Svystun as a person; a scandal over transmitting Sluzhba Bozha over a radio; UNO helping during the WWII; Fr. Kushnir was a friend of her mother; CUC engaging the most of educated Ukrainians; Semen Savchuk (??); Myroslav Stechyshyn (??); Ivan Karasevich went overseas in 1941, to England, and returned in 1944; Ukrainian Veterans’ Organization; Marie gave $500 for founding a Ukrainian Legion (??); Panchuk and DPs; Vasylyshyn; DPs coming to Canada; Dr. Mandryka was pushed out from the organization; some DPs not appreciating other Ukrainians in Canada; Marie did not want certain things on tape: about her father-in-law, Bishop Khmii’s brother, and Svystun.

Part 1: Born on November 9, 1918, in Toronto; his parents came from the Halychyna before WWI and settled in Toronto; there was a Ukrainian community and St. Josephate church in that part of Toronto; his father became a butcher, was active in the church; Michael attended daily Ukrainian school classes (from 5pm till 7pm) - teachers: Mr. Yarechkiv (??), Mostovyi (??), Bilyk; frictions and fists fights between Ukrainian political groups; his father was in the Hetmanat movement, his uncle Boyko (??) was in higher ranks of the organization; feeling inferior to Englishmen, Ukrainian culture being recognized; Prosvita; teachers in Ukrainian school; antagonism between churches and organizations induced by priests; Catholic Svystun organizing Orthodox people; UNO; the strong cultural organization “Ukrainian People ???? Court (???)” - Kapusta’s uncle, Mr. Metelskyi (??) gravitated to it; Kapusta got a dental degree in Toronto University, then medical degree in Ottawa; Ukrainian Student Club - Dr. Kucherepa (??) instigated its organization in about 1939, Froliak (??); WWII - sentiments towards Germans; Shandruk (??); staying clear from parents’ persuasions; community’s reaction to the Famine and Konovalets’ assassination; Bishop Ladyka (??); Kapusta graduated in 1943 and went to the army; after the army he lost interest in Ukrainian affairs; Ukrainian Canadian Services Association in London; Stepan ??????.

Part 2: Stepan ??? helping the DPs; Kapusta and forced repatriation of DPs; being Sergeant in the army during the WWII; meeting Mosnyts’kyi (??); Service Corps and DPs camps; Kukharyshyn (??) an active Het’manets’; Soviets kidnapping people from DP camps and other atrocities regarding DPs; Dr. Harper (??) was very sympathetic to the Ukrainian cause; DPs and different camp zones; Dr. Grenko (??) from Winnipeg accompanied Kapusta; Fr. Izhyk (??) in a camp; Panchuk, Froliak, Fr. Kushnir visited DP camps; DPs and antagonism among them (Mel’nykivtsi vs Bandarivtsi); DPs not wanting to return to the USSR - Kapusta helping to prevent forced repatriation, interpreter on the Commission warning him about upcoming raids ; how raids were happening; CUC as a hope for unifying Ukrainians; Kushnir not being flexible enough; Kapusta returned to Canada in 1946, took another course at Ottawa; his wife’s brother is a parish priest in Toronto.

Part 3: Kapusta’s disillusionment in Ukrainian cause; DPs coming to Canada; Kucherepa (??) and CUC; Pavliuk in Toronto; Ukrainian Communists in Canada (e.g., Labor Temple in Toronto); early Ukrainian cooperatives in Toronto and bookstores; Dr. Buriak active in Ukrainian affairs; Ukrainian community figures - priests were the most influential; Ukrainian churches and Communists in Canada; Fr. Semotiuk was eventually disliked by the Catholic community and converted to Orthodoxy in Oshawa; church picnics in Toronto; BUC (??); church hall and activities; Kapusta’s children.