Showing 139 results

Part 1: Nee - Voleniuk (??); Halychyna, Sokal’ region, village Kuberkovychi (??); her father was rich, so they came to Canada for political reasons, not financial; came to Canada with her parents in 1913, when she was 9; settled in Saskatchewan Province, on a farm; the family was Catholic; parents sent her and 2 brothers to the Petro Mohyla Institute in Saskatoon in 1917; Ukrainian life on the farms; Vasyl’ Svystun; Institute’s Choir; Belgium priests, Budka against the Institute; a movement against Rome Catholicism; decision to create the Orthodox Church in 1918; Ukrainian schools and life; SUMC, Panchuk; Dr. Simovych from USA; Dr. Nazaruk; Congress of 1922; students’ organization “Kaminiari”; students’ debates; Catholic students becoming Orthodox ones; UNO; Helen Peters (??); Soiuz ukrainok; Savella finished Teachers College and was teaching; Kliub divchat; Tovarystvo Olhy Kobylians’koi created in 1923; Kharytia Kononenko.

Part 2: Soiuz Ukrainok Ameryky created in 1925; Soiuz Ukrainok Kanady created in 1926; ekzekutyva, 2 sections (one was in Winnipeg with Mrs. Svystun being its Head; another one in Saskatoon with Savella being its Head); Samostiinyky; Konovalets’ visit in 1928; Sushko’s visit; UNO; Ukrains’kyi holos; Myroslav Stechyshyn (??); Mykhailo Stechyshyn (??); Svystun; Svystun and Savchuk; Fr. Kudryk; Savella got a job after the University to give lectures in the area (teaching about Ukrainian embroideries, healthy eating, etc); the name of “samostiinyky”; Stella went to Europe in 1928; Bishops Khomyshyn and Kontselovs’kyi (??) in Halychyna; a writer Andriy Chaikovs’kyi (??) in Kolomyia; “Mariis’ki druzhyny”; Peremyshl’s’kii divochyi instytut; Prof. Mykhailo Vozniak; Panchuk and him teaching at Ridna shkola; CUC creation; Tracy Phillips; Fr. Kushnir; UCSA.

Part 3: Raising money and sending off packages; CUC Congresses; DPs; Liha vyzvolennia Ukrainy; Dontsov.

Part 1: Was born in what today is Canora, SK, on July 2, 1902; his parents came to Canada in 1900 from the Borshchiv povit, village of Pylypche (??); they were Greek-Catholic, but Roman converted to Orthodoxy; finished School in 1915; internment of Ukrainians during WWI; Orthodoxy; SUS creation; Strilets’ka hromada; Ukrainian Communists; Het’mantsi; UNO; DPs; WWI internment; Ukrainian school; Orthodox theatre group; Dukhobory; Roman went to USA; reciting humoresky.

Part 1: Petro Lazarovych (?); choir, soloists; speeches (toasts) during some event dedicated to Svarich; singing Ukrainian songs; Instytut Sv. Ivana in Vegreville (?); Instytut Hrushevs’koho; Svarich was a secretary of several schools.

Part 2: Speeches during an event dedicated to Svarich; Svarich helping DPs; Mnohaia lita song.

Part 3: 1895 - World Exposition in Lviv; Svarich was delegated there as a schoolboy; plays; getting lost in Lviv; Kostiushko and revolution; Ivan Mateiko painted the revolution;Rudolf; was elected a candidate from a radical party (?); serving in an army; 1896 - his Birthday celebration; songs singing; reading memoirs of Zvarich.

Part 4: Svarich about learning English; childhood, school, desire to study; gymnasium.

Part 5: Posmertna promova Zvarycha after his funeral in Narodnyi Dim
Sections of incomprehensible sound starting from 3.02 through 8.55, further through 12.30 and till the end.

Part 6: Singing songs (“Dyvlius’ ia na nebo” and others) with a piano accompaniment - those are the songs that Petro Zvarich recorded at the Conservatory of Prof. Berezenets’. These songs will be performed on February 14 in Victoria (?) by the Society SUMC (?) by Victoria Meletiuk (?) and Morris Lourier (??). Victoria was chosen as a Queen of SUMC in Winnipeg in 1963. She is a known violinist (?), piano-player and dancer. She is currently a student at the Arts Department, at St. John’s Institute. Morri Lourier (?) speaks only French and English but ings Ukrainian songs; he is a conductor of the French choir but takes part in Ukrainian concerts. Songs: “Dumka”, “I sad zatsviv”, “Vladyko neba i zemli”. Songs from the opera “The May Night”; a speech of Ivan Baran.

Part 7: A recording of a Concert; Svarich came to Canada in 1900 from Halychyna; Petro Ostyniuk (??) sings a song in English and Ukrainian; Svarich about his mother’s artistic talents; she wants him to be a priest; he was conscripted in the army and came back in 1899; they went to Canada; in 1903 Basilians settled next to them, and his mother helped them; in 1913 went to visit the youngest daughter they left in the Old Country; in 1915 sold their farm and moved to Edmonton; in 1919 his father died and his mother died in 1935; in 1918, when Ukrainian Orthodox Church was founded in Canada, Svarich and his relatives joined it but his mother preferred to remain Catholic so that she could be buried together with her husband; conflict between his mother and a Catholic priest; mother’s cancer; leaving money for churches; mother’s death and funeral.

Born August 20, 1926 in Kingston. His father came to Canada in 1912 from Kamianets-Podil’s’k, worked in tannery, went back to Ukraine in 1914, married his mother and left her there. She came only in 1925. His father never joined any organizations. The first group of Ukrainians in Kingston worked for the Tan Hightes Company (???). Learned English only when went to school. Small community of Ukrainians in Kingston when Andriesky was growing up but no basic organizations. Had yearly parties like Malanka. Still there was a Ukrainian school in a private house where children learned the language. No Ukrainian church back then, only Roman-Catholic cathedral (in the late 1930s there were 2 of them already). Priest Boreky (???) who later became a bishop. Felt foreigners because of the last name. Most of the Ukrainians were in the city. Had a Jason Farm next to them, there was Braznyky (???) family. Kotovych and Vudiks (???) came in the 1930s, but not much of an immigration to the Kingston area between the wars. Then Nyc Gulka came into town and split the community up, and they started to build a Hall (UNF). Fascists vs Commies camps. Andriesky’s father subscribed to a Ukrainian newspaper. During WWII Andriesky made corvettes. In about 1946-48 the community really polarized: either Fascists or Communists. DPs developed a new Hall. John Sapletynsky (???) was the last treasure of the original Hall (Labor Temple). Andriesky’s organization operated under a warrant of the Ontario Company’s Act. Fred Katovich (???)
Kingston had between 25000-30000 population between the wars, not it is a diverse community. Andriesky is an electronic technician repairing appliances now. Wife - Wilda Helen Andriesky (nee Harker), her mother was German and father was a methodist minister. have no children. Three dancing Ukrainian groups in the community: Maky, Sadochok, The Doors - all run by the Ukrainian-Canadian Club of Kingston that was formed 3 years ago. Andriesky helped to write its Constitution. Liubomyr Lutsiuk was the originator. Tarnowecky (???) married the John Wytyk’s daughter, and started a professional dance group, which now stations in Toronto.

Part 1: Was born in Halychyna, Radykhiv povit, on April 14, 1907. He is Orthodox but initially his relatives were probably Catholics. They already had an uncle and grandfather in Canada. His father emigrated in about 1912-1913. His brother was at that time 4 y.o. and sister 2 y.o. Coming via Amsterdam to Halifax. Got some disease during the trip and was held in a quarantine upon arrival. His father died when he was 7. He was adopted by childless relatives, and stayed with them till the end of the school term. There was no Ukrainian schools back then. He became a teacher. Catholics and Orthodox relations. Ukrainian teachers and students. Stechyshyn (???) was a rector of the Orthodox Institute. Hnatyshyn, Matiuk, Dr. Savitsky (???) were his unofficial deputies. Sencus was one of the best friends of Andruschak. Teacher’s responsibilities and curriculum. Church choir.

Part 2: Soiuz ukrainskykh samostiinykiv. Father Pliak (??). Creation of the CUC. Congresses of the CUC. DPs and helping them, and relations with the newcomers.

Born on January 20, 1933 in Sudbury. His wife Stella (nee Pankiv) was born in Saskatchewan. His father was born in Canada in 1909, mother in 1914. Was a member of the Ukrainian Farmer Labor Temple Association. Ukrainian school - teacher Tymoshevskyi (??). Was involved in a drama club. DPs and their relations with the Labor Temple. National conventions of the UAC in the later 1950s. Organization’s choirs and dance groups.

Part 1: Born in Saskatoon in 1908; Mohyla Institute; Catholics vs Orthodox; Convention of 1926; Samostiinyky; UNO.

Part 2: UNO; Strilets’ka Hromada; Sheptyts’kyi; Orthodox Church movement.

Part 1: Born on June 22, 1925. His parents came to Canada in 1910. Mother’s maiden name is Lakusta. They were first in the area of Vegreville and Two Hills and father worked in a mine; then they moved to the “East End of Vancouver”. Ukrainian Farmer Labor Temple Association Hall; Ukrainian school; Holodomor as a fiction; UNO.

Part 2: UNO; WWII, internment of the Communist community’s leaders; losing the Hall; Workers Benevolent Association; CUC.

Part 1: Financing Ukrainian and Jewish collections at the National Library of Canada (??), rare books.

Part 2: Born in Canada in 1908 (??). Parents went to the USA. Then returned to Toronto in 1939 (??). Wrote a book - was well received. His relations with Ukrainians. Ukrainian Famine.

Part 3: Stalin; he went after the WWII in Moscow as a Canadian correspondent; his visit to the USSR and Ukrainian SSR; McKenzi (???); Communists; DPs; antisemitism; characteristics of the interwar Ukrainian situation in Canada .

Part 1: Born in 1897 (??), in the village of Khraplychi near Peremyshl’; went to school in the village; in 1914, he went to Peremyshl’; nee of his wife - Ol’ha Platsko (??) from Rus’ka Rava. He had 4 brothers; in 1914, (he was 16) went to the Austrian army, to the front; was in the Russian front, in Serbia; his brother was in the Ukrainian army; Sichovi stril’tsi; fighting with the Poles; colonel Fedorovych; Bolsheviks; Skoropads’kyi; ending up in Czechoslovakia, in a camp.

Part 2: Staying in Czechoslovakia; when Poles were chased away from Halychyna they started coming back home from Czechoslovakia; pidpil’na viis’kova orhanizatsia; went to Canada in 1927 (Lviv - Warsaw - Gdansk - ???? - Quebec - Winnipeg); working on a farm near Winnipeg; then went to a farm in Saskatchewan; then went to Windsor (???); growing tobacco (??); tobacco prices during Depression; he bought a farm (42.5 acres) for $6000 cash; Catholic church; buying a church building for $50; a member of the Strilets’ka hromada.

Part 3: Strilets’ka hromada; Savchuk; no Catholic church at that time - coming priests; iepyskop Budka; Sushko; Kosar; Haitai (??); Oleksa Hryhorovych; Orthodox church; Ivan Franko Club; attitudes of Ukrainians towards Jews; WWII; Prof. Simpson; creation of CUC in 1941; Kosar; Borots’kyi (??).

Part 4: UPA; Orthodox church; mel’nykivtsi; came to Wellington (??) in 1937 (??); Communists; amature theatre plays; Fr. Levyts’kyi’s (??) visit; Dakash (??); Bandera; Catholics vs Orthodox fights.

Part 1: Born on May 6, 1903 in the village of Khraplyvtsi near Peremyshl’. His wife’s name is Kateryna Borovs’ka. Polish army in his village. Petliura’ s army. He is Catholic. Came to Canada with his brother in 1927 (from Gdansk to Halifax). Worked on a farm; then in 1932 went to Wellington (??); Ukrainians in Wellington (??); Prosvita & Natsionalne ob’iednannia in Wellington (??); Fr. Levonyts’kyi (??); Beniuk (??); local Communists; Kosar’s visit in 1942 (??); Prosvita; Komorovskyi (??) - the Head of the filia; helping Karpats’ka Ukraina; WWII events; UNO turning its building to the Ivan Franko Club; Vasyl’ Zaichyshyn (??); Dykun (??) - Communist; raising money for the Novyi Shliakh office; Ukrainian newspapers; DPs; only 5 UNO members (Kobylnyk, Kunskyi, Semchyshyn, Derewlany); local church.

Part 2: Local church; Fr. Bairak; Sheptyts’kyi; building Orthodox church in the 1950s, 6 Orthodox families in the beginning; Dim Ivana Franka existed till 1967 when the Ukrainian Centre was built; Ivankiv; 1955 - Liha vyzvolennia Ukrainy; Kredytova Spilka; Banderivtsi; Petliura and Halychyna; Mr. Kozak and building a church; Dr. Rosnyts’kyi (??); Fr. Kusiv (??); Petliura’s death and Jews; Skoropads’kyi’s tour.

Anthony was born in ???? in Halychyna. Came to Canada in 1922 and till 1939 stayed in ?????

Jenny was born on September 2, 1913, in Sault Ste. Marie; parents came to Canada long before that. Ukrainian community and church; Fr. Kara (??); Ukrainian school; Jenny is Polish;

UNO; Ukrainian Hall; Robitnychyi Dim; local Communists; Ukrainian newspapers; 1930s - Depression; DPs; Polish Hall; iepyskop Budka consecrating the church; Budka chasing away the Poles from the church; Ukrainian Protestants.

Part 1: Born on February 14, 1916 in Chipman (45 miles to the East of Edmonton), went to school there, the 12th grade in a school in Edmonton; then in St. Joseph’s College - did not finish because of the WWII - went to the army, went to England (intelligence, IAF (???) service). His father was born in 1888 in ?????, came to Canada in 1894 with his mother, while his grandfather was the first Ukrainian in Canada. His mother came to Canada when she was 2 y.o. His parents married in 1915. His father worked worked in the first Ukrainian cooperative (??). Then his father and grandfather bought a farm; then in 1925 father bought a hotel (85 miles to the East from Edmonton). Has 4 sisters and 3 brothers still live in Edmonton. He was married, his son Ilarion lives in Edmonton. In Chipman, learned Ukrainian from the nuns teaching at the school. Belonged to the choir, druzhyna, Ukrainian Catholics; there was a Soiuz ukrainskoi molodi in Chipman; WWII, Canadian-Ukrainian efforts; Panchuk (??); camps of DPs; 2 years staying in Holland; Tarnavetskyi (??), Vasylyshyn (??); CUC; worked for Air Canada (??); troubles with Communists.

Part 2: Kosaryk (??); in 1978 he got his theology degree; strilets’ka hromada; was a member of CUC, Pravoslavna hromada; History of the Institute; buying off the Robinson College (??); Borets’kyi; Dr. Fylypchuk (??); Petro Bergman (??), Hanna Pidruchna (??), Symchych (??), Moroz (??); Dr. Pavlo Matsenko (??); activities of the Institute (choir, orchestra, etc); Elyniak’ community life; his mother was from the Kostiuks family, her father came to Canada in 1900; she belonged to a women’s choir.

Part 1: Nee - Waluk, was born in Ukraine, came to Canada in 1910 when she was almost 6 ; before that her sister Julia Waluk came to Canada in 1908; her sister Natasha (??) came in 1909; then her father Prokopiy Waluk and her mother Ahafiya Waluk, and sister Ann and herself came; they came to Brandon; Irene attended a Roman-Catholic day school, then went to Brandon Institute, became a teacher in the country; experience at the amature theatre; hard life of teachers; first plans for marriage did not materialize because of the religious differences, then she married in 1927 Gayowsky who was a teacher of Ukrainian; changing schools; in 1934 came to Winnipeg; WWI - her was considered an alien and had to report, problems with documents; religion and Ukrainianness; teaching Ukrainian at schools; Labor Temple in Brandon; Orthodox church; her husband got a position with the Institute of Prosvita in 1934; in 1940 they taught at the Ukrainian National Association school; Taras Verbyts’kyi (??) - a Head of choir; Zankovets’kyi (??); in 1916 a Ukrainian school started; children’s mandolin orchestra; students’ club; Women’s group in 1926; Kul’turno-osvitnii komitet.

Part 2: Doroshenko - the book editor; Tracz; Oleksa Pasichniak (??) was in charge of Ridna shkola; Dr. Dyma (??); Prof. Koshets’; CUC; did not teach Ukrainian History at the school; Irene’s husband went to Ukraine after Independence; Kosar; Vasylyshyn (??); Fond dopomohy; Dr. Dackiw; Kokhan (??) - executive director; rev. Sawchuk; DPs and their attitude towards Ukrainians in Canada; opposition to joining CUC; Kushnir; Savchuk; Hlynka.