Via Sacra memorial: 2nd station, general view. The monument made of stones with the stone cross on the top and carved of white marble picture in the alcove. Second copy. (Small architectural item)
The element of Via Sacra: a sign on the piece of wood: placed on the ground along the Way of the Cross. The sign marks gratitude to Via Sacra for help. Some words on the sign: (O)brigad(a) sehno(ra) pela dom precioso sa minha…
The element of Via Sacra: a writing on the piece of wood, stuck in the foundation of the basement of the 4th Station monument: Ue a tua luz, me illomine
The element of Via Sacra memorial: a sign with the name of donors for the 5th station of Via Sacra. The sign is placed on the Via sacra 5th Station monument. Names: Wasyl Hadada, Phelipe Werka, Sylwester Miretzkei, Hryhoriy Baranyk, Nestor Maguerowskei, Wasyl Nazarkewytch
Via Sacra memorial: 6th station monument, general view. The monument made of stones with the stone cross on the top and carved of white marble picture in the alcove. (Small architectural item)
The element of Via Sacra memorial: a sign with the names of donors for the 6th station of Via Sacra. The sign is placed on the Via sacra 6th Station monument. Names: Wasyl Maidantchen e familia
Via Sacra memorial: 8th station of the Cross, carved of marble picture: Jesus Meets the Women of Jerusalem. VIII Statsiia. "Isus promovliaie do plachuchykh zhinok." The sign in Portuguese
Via Sacra memorial: palm trees
Via Sacra memorial: 11th station monument, general view. The monument made of stones with the stone cross on the top and carved of white marble picture in the alcove. (Small architectural item)
Serge Cipko and John Lehr are speaking to Basilian brother Sergio (fragment of monastery interior)
The group of Ukrainian children just finished their Ukrainian cathehism lessons in the Sagrada familia Iracema Church
"Studynetz: The preparation of a traditional Ukrainian dish" project includes an essay and a videorecording of Mary Cherewyk of Saskatchewan where she describes the preparation of jellied pork hocks (studenetz).
"The Ukrainian Christmas carolling tradition in Western Canada" analyzes the extent to which archaic, non-religious carols occur in the repertoire of singers as opposed to those carols encouraged by the church. Includes: essay, interview index, and project proposal.
"Sing until you drop: The Ukrainian folk song tradition in western Canada" analyzes 19 lyrical-lifestyle folk songs and one kolomeika (dance song) sung at two informal singing sessions by two Canadian choir groups. Includes: essay and interview index
This comparative study analyzes Klyment Kvitka's ethnomusicological guides in contrast to other Ukrainian folk music guides.
Sans titre"Symbolism from the wedding ritual as found in the winter song cycle" discusses references to weddings in carol texts.
Bibliography for the course UKR 632 taught by Dr. Medwidsky. The bibliography deals with the question of research methods in Ukrainian folklore studies primarily concerned with Ukrainian language works dealing with methodology.
Ukrainian mythology for professor B. Medwidsky includes storytelling by interviewees collected in fieldwork.