The collection consists of personal documents, IDs, personal and official correspondence, newspaper clippings, articles, and financial documents.
Sans titreThe collection comprises two volumes of newspaper clippings and other related documents (such as press releases, minutes of meetings, official letters) entitled "Alleged War Criminals in North America." The publications reflect debates around accusations of war crimes.
Sans titreThe collection consists of materials assembled by the creator when he served as secretary for the Ukrainian Catholic Council, the Ukrainian Catholic Brotherhood, and the Honorary Committee of a banquet in honor of Cardinal Slipyi. The collection includes correspondence, minutes, and financial reports. It also contains discrete materials of other organizations where the creator was a member, newspaper clippings, bulletins, photographs, and honorary charters.
Sans titreThe collection consists of personal papers, letters, addresses, translations, and scrapbooks. The documents show Michaele Luchkovich's activities as a member of Parliament and community leader. It also contains materials of his translation projects, literary discussions, and political debates.
Sans titreThe collection consists of two interviews Maryna Hrymych conducted with Bohdan Medwidsky in Edmonton in 2009
Sans titreMaryna Hrymych was part of the team of four scholars who went to Brazil in May 2009 together with Andriy Nahachewsky, Serge Cipko and John Lehr. The goal of this research trip was to explore history, daily life, cultural landscape and traditional culture of Ukrainians in Brazil. Ukrainians started immigrating to Brazil in the end of the 19th century and settled mostly in the states of Parana and Santa Catarina. After the trip, all four researchers donated their photographs to the Bohdan Medwidsky Ukrainian Folklore Archives.
Sans titreThe collection consists of a fieldwork project and final papers done by Markian Kowaliuk for the Ukrainian Folklore courses at the University of Alberta.
Sans titreA collection of course work by Mark Bandera including book reviews, annotated bibliographies, and essay on topics such as folklore, folksongs, tsymbaly, and bandury.
Sans titreThe collection consists of an interview with Dr. Bohdan Medwidsky conducted by Mariya Lesiv and Nadya Foty in 2009.
Sans titre15 mini-DVs with her fieldwork - digital copies of her originals
This collection includes essays on Ukrainian customs in Canada, korovai as a folk art, and the Ukrainian Museum of Canada. Also included is an article review.
Sans titreThe collection consists of various materials, newspaper clippings, manuscripts, minutes, brochures, periodicals about history, culture, Ukrainian organizations, education and bilingual programs in Western Canada collected and organized by Manoly Lupul.
Sans titreThe Faculty Club Malanka collection features memorabilia from the annual Malanka that took place at the University of Alberta Faculty Club between January 13, 1973 and January 1993. Included in the collection are masks, programs and other ephemera related to the festivities. There are 20 masks worn by mummers for Malanka ’89. The masks were designed and created in December of 1988 by Meron Sembaliuk with the assistance of his father Paul Sembaliuk. Each mask was handmade, either with papier-mâché or from articles found around the home. Meron organized a group of his friends to take on the various characters associated with the event. Included were: Mark Ferbey (Malanka), Ihor Hlushok (Sun God), Vasyl Maluzynsky (Vasyl/soldier), Shannon Hohol (soldier), and Terry Taciuk (thief). Other characters included: a Bear, a Goat, a Gypsy, a Star, an Old Man, a Bird.
There is also a letter from Dr. Manoly Lupul addressed to the Faculty Club administration outlining menu requirements, plus program menus which were designed and printed by Larisa Sembaliuk Cheladyn. Decorations for the event included unique rushnyky (ritual towels) that were designed and created by Paul Sembaliuk with the assistance of his wife Pat Sembaliuk, and his children Larisa and her husband Mich, sons Philip, Meron, Yuri and youngest daughter Andrea. This collection has the rushnyk specifically worn by Roman Onufrijchuk, the master of ceremonies for Malanka ’77.
The first Malanka at the Faculty Club was hosted by Dr. Metro Gulutsan. In the years that followed MC’s were invited from within the Edmonton Ukrainian Community and beyond including: Roman Onufrijchuk and Myroslav Kohut.
Sans titreThe project consists of the materials collected for Nataliya Bezborodova's master thesis. The thesis traces Internet textual representations of the Maidan, a wide-scale protest movement that took place in 2013-2014 in Ukraine, and their function in identifying the opposing sides during the protests. These texts helped to formulate new narratives, articulate attitudes, and build relationships, create a sense of community within the protestors’ side, which had its impact on institutional changes of commemorative practices.
Facebook served as an important platform for the initial appeal, for coordination between the participants, for reflections, and for identification of the opposing sides during the protests. It was a key space for sharing emotions, personal stories, humor and expressive forms of protest, making allusions to known literary works, historical events and world public figures.
Exploring the types of narratives and their contribution in identifying the opposing sides, the work is focused on digital stories that illuminate elements not covered by the professional media coverage and official reports. It traces the diverse forms, topics and expressive devices in the narratives, and identifies the categories of lore (eyewitness narratives, (re)telling of stories, jokes, poetry, songs, etc.). It provides juxtaposition of the patterns found in the text with the main events of each specific day.
The thesis provides several chapters that focus on: (1) a review of the historical context of the events; (2) an analysis of the data with reference to all categories and topics, and the main findings; (3) the role of humor and expressive devices in releasing the tension of the conflict and in helping to formulate the attitudes within the protestors’ side; (4) evidence of the functions of personal stories as they build relationships, create a sense of community, and validate the participants’ experiences and the significance of the events from the protestors’ perspectives; (5) interpretation within this protest lore, and its impact on institutional changes of commemorative practices as in the example of the Nebesna Sotnia (Heavenly Hundred) narrative formation and its correlation to the repertoire of motifs and terms of the selected historical periods: the Cossack, the Ukrainian National Republic and World War II.
The study underlines the relevance of time and several patterns related to historical events, as Facebook posts immediately responded to the events occurring on the square and streets occupied by protestors, simultaneously with professional media outlets, and sometimes prior to them. These findings have important implications that go beyond the Ukrainian context in that they contribute to the further exploration of social networks functioning in relation to factual events.
The collection consists of 147 issues of the satirical and humour magazine "Lys Mykyta" published in Detroit by Edward Kozak. He started publishing it in 1948, after he emigrated to Germany after the WWII. In 1949 he settled in the United States, and resumed publishing Lys Mykyta in 1951.
Sans titreThe collection consist of a photograph and audio recording of the talk Lubomyr Romankiw gave for the Edmonton Plast parents during annual Sviato Vesny (Spring Celebration) organized by Edmonton Plast at the Elk Island National Park in East Central Alberta on May 30, 2015. Dr. Romankiw speaks about Plast, its creation, and activities in the past and today in Ukraine and diaspora communities around the world.
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