The well as a part of the religious architectural complex Sagrada familia Church and Via Sacra (Iracema, Santa Catarina). A driver of a truck made a stop near the well in order to drink a water and fill in a plastic can
The well as a part of the religious architectural complex Sagrada familia Church and Via Sacra (Iracema, Santa Catarina). A picture inside the well made of tile. A plot: the baptism of Jesus Christ by St. John. A sign: "Ty - mii Syn liubyi, tebe ia vpodobav"
The well as a part of the religious architectural complex Sagrada familia Church and Via Sacra (Iracema, Santa Catarina). A sign on the well: Humenagem ao centenarioda imigracao Ucrainiana 1895-1995. Iracema - Italiopolis SC
The well as a part of the religious architectural complex Sagrada familia Church and Via Sacra (Iracema, Santa Catarina). Mechanical block of the old well, a cup.
The well as a part of the religious architectural complex Sagrada familia Church and Via Sacra (Iracema, Santa Catarina). A driver of a truck made a stop near the well in order to drink a water and fill in a plastic can. (A truck)
The well as a part of the religious architectural complex Sagrada familia Church and Via Sacra (Iracema, Santa Catarina). A driver of a truck made a stop near the well in order to drink a water and fill in a plastic can
The well as a part of the religious architectural complex Sagrada familia Church and Via Sacra (Iracema, Santa Catarina). Geraldo Pytel shows mechanical block of the well.
This file contains early materials collected by Rena Hanchuk for her Folklore classes and a final paper. The project defines the wax ceremony as practiced in Canada. Within the written work, Rena compares and contrasts the definition of a wax ceremony through the taped interviews. The 15-page essay "A study on the Wax Ceremony as folk medicine" was done for the course Ukrainian 699.
Hanchuk, Rena JeanneA study of the function which water plays in Ukrainian homes of the 1980's
Popiwchak, Maria
Description of the wedding of Nykola Nahachewsky and Maria Kowch in Swan Lake, Saskatchewan, 1920. The wedding is analyzed in terms of the influence of four factors: momentum of tradition, personalities of the participants, incidental circu
