The project "Deshcho pro nashe selo" describes the village (selo) of Zolota Sloboda and the various customs and celebrations within this village as Nadia Olga Vychopen remembers it.
Vychopen, Nadia Olga
Translation of the content:
They don’t use a tree (derevtse) any more [for the wedding], as they did at the beginning. They would cut a piece from a pine tree, the one that has five branches, and it is in the middle, and there are two on the sides. Then either at the bride’s or groom’s house, they start decorating it with greenery. When the groom is heading to the bride’s house, they are bringing the tree with them, and a korovai (wedding braded bread) which was baked and wrapped into something red. So, the best man is carrying the korovai. When they come and sit at the table, they cut the korovai into pieces, and it’s very magnificent. (Here they throw away so much bread…) And they present those pieces of korovai with the tree and the flowers from the tree to the relatives. It’s different here. It’s more delicate here. And there, it’s all relatives, it's poor…
[song]
The tree is standing on the table, and then when the groom is going to the bride’s house, he is bringing his tree, so hers would be moved aside. And then later during propii, when the bride’s mother is going to take off her wreath, then they take the bride’s tree to the groom’s place. So, the bride is still wearing the wreath, and she is waiting for her mother and father and other relatives, and she has curls, as we used to do them above the forehead – one is curling one way, and the other – the other way, … so we would put on gerdans and a wreath, and … And when the mother comes, she takes off all those decorations and gives them to the relatives
Part 1: Born on May 6, 1903 in the village of Khraplyvtsi near Peremyshl’. His wife’s name is Kateryna Borovs’ka. Polish army in his village. Petliura’ s army. He is Catholic. Came to Canada with his brother in 1927 (from Gdansk to Halifax). Worked on a farm; then in 1932 went to Wellington (??); Ukrainians in Wellington (??); Prosvita & Natsionalne ob’iednannia in Wellington (??); Fr. Levonyts’kyi (??); Beniuk (??); local Communists; Kosar’s visit in 1942 (??); Prosvita; Komorovskyi (??) - the Head of the filia; helping Karpats’ka Ukraina; WWII events; UNO turning its building to the Ivan Franko Club; Vasyl’ Zaichyshyn (??); Dykun (??) - Communist; raising money for the Novyi Shliakh office; Ukrainian newspapers; DPs; only 5 UNO members (Kobylnyk, Kunskyi, Semchyshyn, Derewlany); local church.
Part 2: Local church; Fr. Bairak; Sheptyts’kyi; building Orthodox church in the 1950s, 6 Orthodox families in the beginning; Dim Ivana Franka existed till 1967 when the Ukrainian Centre was built; Ivankiv; 1955 - Liha vyzvolennia Ukrainy; Kredytova Spilka; Banderivtsi; Petliura and Halychyna; Mr. Kozak and building a church; Dr. Rosnyts’kyi (??); Fr. Kusiv (??); Petliura’s death and Jews; Skoropads’kyi’s tour.
Part 1: Born in 1897 (??), in the village of Khraplychi near Peremyshl’; went to school in the village; in 1914, he went to Peremyshl’; nee of his wife - Ol’ha Platsko (??) from Rus’ka Rava. He had 4 brothers; in 1914, (he was 16) went to the Austrian army, to the front; was in the Russian front, in Serbia; his brother was in the Ukrainian army; Sichovi stril’tsi; fighting with the Poles; colonel Fedorovych; Bolsheviks; Skoropads’kyi; ending up in Czechoslovakia, in a camp.
Part 2: Staying in Czechoslovakia; when Poles were chased away from Halychyna they started coming back home from Czechoslovakia; pidpil’na viis’kova orhanizatsia; went to Canada in 1927 (Lviv - Warsaw - Gdansk - ???? - Quebec - Winnipeg); working on a farm near Winnipeg; then went to a farm in Saskatchewan; then went to Windsor (???); growing tobacco (??); tobacco prices during Depression; he bought a farm (42.5 acres) for $6000 cash; Catholic church; buying a church building for $50; a member of the Strilets’ka hromada.
Part 3: Strilets’ka hromada; Savchuk; no Catholic church at that time - coming priests; iepyskop Budka; Sushko; Kosar; Haitai (??); Oleksa Hryhorovych; Orthodox church; Ivan Franko Club; attitudes of Ukrainians towards Jews; WWII; Prof. Simpson; creation of CUC in 1941; Kosar; Borots’kyi (??).
Part 4: UPA; Orthodox church; mel’nykivtsi; came to Wellington (??) in 1937 (??); Communists; amature theatre plays; Fr. Levyts’kyi’s (??) visit; Dakash (??); Bandera; Catholics vs Orthodox fights.
The collection consists of fieldwork materials and essays collected by Demjan Hohol for folklore courses.
Hohol, DuaneMaterials related to the trials of Demianiuk, predominantly from the 1980s. Contain correspondence with and about Ivan Demianiuk.
Do pytannia doslidzhennia ukrains'kykh lirnykiv ta ikhn'oho repertuaru
Moroz, Valentyn