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Part 1: Born on February 14, 1895 in the village of Vil’kivtsi (??) of Borshchiv povit, Halychyna; his mother Varvara Hrubiy (??), his father was a tkach, was in Austrian army; Semen had 3 brothers and 1 half-sister; his father organized Tovarystvo tverezosti in his village and Tovarystvo dopomohy (?); mother decided to go to Canada because the family did not have enough land for 4 sons; the family left for Canada in 1899; came to Ukraine to visit in 1922 - “Mesionar” published warnings about him; came in 1899 to Winnipeg, then to a small colony “Franklin”, they bought a farm; Hans Valley had a school which Sawchuk went to, the teacher was Polish; first Ukrainian priest in their area was Fr. Dmytriv; Metropolitan Maxim (?); family moved to Saskatchewan in 1908 (a farm 40 miles from Yorkton); French priests served for Ukrainians trying to get rid of the Greek-Catholic Church; Sawchuk learned how to read Ukrainian himself; penname “Semen Matej”(??); Ukrains’kyi holos was started by the Ukrainian teachers (Fr. Vasyl’ Kudryk, Firney (??)); Bishop Budka and Kanadiis’kyi rusyn (later it became Kanadiis’kyi ukrainets’); 1908 - Sheptyckyi’s visit to Canada; “Taini pravyla” of the Catholic priests.

Part 2: Ukrains’kyi holos vs. Ukrains’kyi rusyn; 1916 - 1st Ukrainian Narodnyi Congress in Saskatoon; Bishop Budka; was studying at that time at the bursa (Mohyla Institute); Tovarystvo “Bursuk”; Sawchuk joined the Tovarystvo “Kameniari”; Sawchuk was the 1st Secretary of the Narodnyi Dim in Saskatoon; Julian Stechyshyn; Svystun, money scandal; Dr. Kushnir from BUC and his relations to Svystun; Fr. Mayevs’kyi (??); Archbishop Teodorovych; Metropolitan Lypkivs’kyi.

Part 3: Rada Ukrains’kykh Tserkov; CUC; Kosar on Ukrainian-Canadian Legions; Dr. Datskiv on CUC as Ukrainian government in exile; Tracy Phillips, Simpson and creation of CUC; Svystun; Fr. Kushnir about Svystun as a Catholic; Kosar as a person; SUS; Sawchuk in Ottawa in 1939; Sawchuk got a Lieutenant rank in 1921, during WWII became a Chaplain in 1942, Fr. Symchych as a Chaplain, Fr. Kovalyshyn; Fr. Horoshko; Helen Kozycky; Danylo Skoropads’kyi; coming back to Canada in 6 months; Ivan Teodorovych asked to get another Bishop, so Sawchuk went to Germany after WWII; bringing illegal money to Doroshenko from Samostiinyky; Metropolitan Polikarp; camp of Lysenka (fights between easterners and westerners); Panchuk; Froliak; Dopomohovyi fond in Canada, Kokhan.

Part 4: DPs’ influence on the Ukrainian life in Canada; Fr. Yizhyk, BUC; Pan American Ukrainian Conference in New York in 1946; Syrnyk; CUC supporting Ukrainska Natsionalna Rada and not UHV; Dr. Galan from USA; Vasylyshyn; change of the status of Ukrainians in Canada; future of Ukrainian Orthodox church in Canada.

Part 1: Born on February 23, 1928 in Winnipeg; his father came to Canada around the turn of the century, his father was a 15-year old teenager working in mines; his father’s brother died in a mine accident and is buried in the Copper Cliff (??); his mother arrived in 1913 from a village of Iaseniv, Ternopil region; his mother ran a boarding house for miners in Sudbury; Oryst went to school in Sudbury; Oryst’s father was a founding member of the WBA (Workers Benevolent Association) in Winnipeg; his mother was a member of the ULFTA since 1928; Ukrainian drama group in Winnipeg (Donkiv (??), Mary Kuzyk (??)); Shevchenko, Franko plays; Kobylians’ka; Karpish - teacher; Ukrainian school; discrimination against Ukrainians; John Boichuk; Youth section; Communist Hall was confiscated in favour of a Baptist church during WWII.

Part 2: WWII, Oryst went to the University of Manitoba - community planning; DPs; coming to Sudbury after the University; John Stefiura (??) - another Ukrainian architect in Sudbury; cultural exchange with Ukraine.

Part 1: Nee - Slyva; born on August 25, 1934 in Sudbury, ON; her father was a gold miner, family lived in Beardmore (??), Geraldton (??), Windsor; graduated from the University of Windsor; her husband’s name is Orest; her mother came to Canada from around Ternopil’ in 1921, her father came in 1930 from Boikivshchyna; her father was a professional dancer and had a University degree; her parents married in 1933; father was a member of the Labor Temple; Natasha married in 1962, had a son in 1968; WWII - she knitted scarves for the Army; discrimination against Ukrainians; choir, orchestra, plays in Windsor - choir conductor Korchmarovskyi (??), Nick Stefaniuk; plays: Natalka-Poltavka, Zaporozhets za Dunaiem, etc; mandolin orchestra in Labor Temple; DPs; Shevchenko, Franko concerts; she graduated from the Ontario College of Education; she got fired because she had a divorce in 1961; Ukrainian dance; all her family belongs to UNO.

The goal of the “Saving Ukrainian Canadians’ Heritage” oral history project was to document stories of Ukrainian pioneers in the Prairie Provinces. The project was led by CYMK, and its digitization and revival are a collaboration between the Kule Folklore Centre and the Ukrainian Museum of Canada-Saskatoon. It consists of hundreds of hours of interviews conducted in Alberta, Saskatchewan, Manitoba and Ontario from 1971-1972. There are also 700 photographs: some historical, and others – from the time of the project.
"Under the federal government sponsored plan for student employment "Opportunities for Youth", the Canadian Ukrainian Youth Association is sponsoring project "S.U.C.H."- Save the Ukrainian Canadian Heritage. This Association, which may be briefly designated as "C.Y.M.K" is a nationally based youth organization founded in 1931. Its prime aim is to foster, promote and develop in the national life of Canada the finest cultural elements and traditions of the Ukrainian people. The national office of CYMK, located in Saskatoon, Saskatchewan, serves as an information bureau, a programme source, public relations office and an organizer of various workshops, conferences and conventions.
"Project SUCH is research oriented. The main objective is to record and collect information and artifacts of historical and ethnological significance from various Ukrainian communities across eastern and Western Canada. This will be primarily accomplished by recorded interviews with Ukrainian pioneers and through public meetings to turn the attention of local youth and adults to the precious nature of their heritage.
"Specifically, the research will be carried out by talking to pioneer settlers, recording folklore, songs, traditions and pioneer accounts of life in Canada, collecting books, records and accounts of historical interest from the Ukrainian community.
"Fifteen students will be doing field work in Ukrainian communities throughout Alberta, Saskatchewan and Ontario for the summer months, with an additional student coordinator in Saskatoon overseeing the entire project.
"The necessity for work of this nature has been evident for some time but lack of funds has impeded the realization to a great extent. This project as SUCH will provide and opportunity for our young students to make a valuable contribution to Canadian culture- to study the process of acculturation- preservation and adaptation of one's cultural heritage.
"As a result of this work various groups and agencies will benefit, e.g., universities, provincial tourist bureaus, Dominion and Provincial Archives and Museums, local Ukrainian community organizations and public libraries. It is therefore, sincerely hoped that the communities will welcome these young students and where necessary, provide assistance and support."

This series includes materials collected during an interview with a healer living in Saskatoon. It includes one transcript and one audio file.