Collection consists of photographs depicting Byzantine rite churches in rural Alberta.
Sans titre"Symbol, sign, allegory - Theoretical considerations - Printed summaries and inventories of symbols" discusses semiotics and its application to folklore. Includes bibliography.
"Development of the question of symbols in Ukrainian folkloristics" discusses symbols described by Kostomarov and Potebnia.
A collection of texts of songs, proverbs and customs collected from informants in Alberta for the course Ukrainian Folklore 499. Includes text of a religious letter from Father Kuban. Copies of work that describe love and kozak songs are also included.
Sans titreThe collection consists of the Certificate of Incorporation (1941), history of the organization in Ukrainian and English, meetings agenda and minutes, correspondence between UPAA and various people in Ukraine, project reports and documentation (includes two publication projects: Svarich Memoirs and Plawiuk's Ukrainian Proverbs), photographs and a ledger.
Sans titreForwarded to JF. Bolduc
"Klid discusses Chornobyl and knitters.
Forwarded to J.F. Bolduc
Klid talks about ambassadors and Nilsa.
Forwarded to J.F. Bolduc
Klid discusses freemasonry and famine.
Forwarded to J.F. Bolduc
Klid tells us about committees.
Forwarded to J.F. Bolduc
Klid conducts an interview with Kopotun.
Forwarded to J.F. Bolduc
Klid talks about Redress.
Forwarded to J.F. Bolduc
Klid speaks of the Joke project, and tells us some home remedies.
Klid talks about Canadian assistance to Ukraine.
The collection consists of records of the Ukrainian Educational Association (Укр. Тов. Просьвіта ім. М. Павлика) in Vermillion, AB; and records of the Ukrainian National Society of Taras Shevchenko of Derwent, Alberta. Records include:
The collection consists of Ukrainian proverbs, jokes and comic tales collected in Alberta for Ukrainian Folklore courses taken by Roman at the University of Alberta.
Sans titre
This item contains two interviews with unknown females. The first interviewee was born in Russia in 1909. She talks about the place where she lived and family members that were starving and being deported to Siberia. She then talks about coming to Canada and what she and her husband did in Canada. She talks about the church and being Lutheran and Evangelic.
The second interviewee's parents came from Poland and she was raised in a Lutheran family. Her family left to Ukraine and then came to Canada in 1927 and moved to Alberta in 1928.
The tape also contains music recordings
"Ukrainian Heritage Village Museum in Edmonton, Alberta" includes a recollection of Natalia's visit to The Ukrainian Heritage Village. The project includes: first impressions, monument descriptions, and her overall perspective.
Sans titre"Aspects of symbolically encoded interaction between insiders -The participants and audience of wedding rituals" discusses the wedding as a performance and drama. Includes bibliography.
"Symbolism in the wedding ritual marking the passage of a young woman from single to married status" discusses elements of in the Ukrainian wedding tradition that symbolize change for the bride. Includes bibliography.
This essay analyzes the organic and superorganic natures of folklore in contemporary folklore theories.
