A collection of proverbs and beliefs relating to folk medicine collected from various informants: Maria Basarab, John Martyniuk and Paraskevia Kostiuk.

Maria Basarab came to Canada in 1951 from Kryve village in Kozova raion, Ternopil' region.

John Martyniuk was born in Canada, near Mundare, in 1912.

Paraskevia Kostiuk came to Canada from Ukraine in 1963 (she was 66 years old at the time of the interview).

A collection of proverbs from the interview with Myroslav Kryshchuk taken in Edmonton 1977.

This project describes a collection of folk remedies for common illnesses from an interview taken in 1977.

Anna-Marie discusses Vinkopletennia (wreath weaving ritual) songs collected around Saskatoon in this project.

"A Study on Ukrainian Embroidery Traditions among Ukrainian Canadians" describes the linear development of Ukrainian embroidery tradition in Edmonton, Canada. Includes: questionnaire and material list.

This paper focuses on Christmas customs and traditions of a Ukrainian Canadian family. Includes a project proposal.

This paper discusses the Ukrainian customs and rites related to pregnancy and childbirth that are presently being done by Ukrainians and Ukrainian Canadians. Includes project proposal.

"Ukrainian dumplings and Ukrainian Canadians' foodways" describes the folk cookery or foodways of Ukrainian-Canadians and in particular varenyky or pyrohy.

"Study on Ukrainian immigrant tombstones" discusses the ritual of building tombstones for the dead with a focus on the tombstones of the first generation of Ukrainian immigrants.

The collection consists of field materials collected by Sogu Hong during his courses at the Ukrainian Folklore program, University of Alberta, as well as essays on a wide range of Ukrainian folklore topics: Ukrainian folk songs, ethnic jokes; immigrant tombstones; calendar customs and family rites, such as Christmas, childbirth, weddings; folk arts and crafts; foodways, and others.

The essay is a comparative study of immigration stories of people who were immigrants of the pioneer era with recent immigration stories.

The essay is a diachronic study of a High School graduation from a rural Canadian Ukrainian community with a description and history of celebrations after the formal ceremonies.

Video interviews for the project. Indexes of the interviews available.

The essay analyzes videos of 23 dances representing western Ukraine for instances of applause during group work in an attempt to elucidate what motivates audiences to clap.

Video of dances by Yevshan Ukrainian Folk Ballet.

The essay discusses a loom bought by the Trachuks, how they use it, and its significance in relation to their Ukrainian heritage and especially as a Canadian hobby. A video interview with Bill and Jessie Trachuk found on VHS UF1993.019.v1001.

The collection consists of field materials collected by Jason Golinowski during his master studies at the Ukrainian Folklore program, University of Alberta, as well as essays on a wide range of Ukrainian folklore topics, such as Ukrainian crafts, rites of passage, folksongs, celebrations, personal narratives, and others.

The collection consists of the Certificate of Incorporation (1941), history of the organization in Ukrainian and English, meetings agenda and minutes, correspondence between UPAA and various people in Ukraine, project reports and documentation (includes two publication projects: Svarich Memoirs and Plawiuk's Ukrainian Proverbs), photographs and a ledger.

The collection consists of pillow covers and a wall hanging embroidered by Anna Drepko, Maria's mother, and memorial cards collected by her at various funerals in Winnipeg and area.